Phelim Otoole's Courtship and Other Stories: Traits And Stories Of The Irish Peasantry, The Works of; William Carleton, Volume ThreeCarleton, William
General
Phelim Otoole's Courtship and Other Stories: Traits And Stories Of The Irish Peasantry, The Works of; William Carleton, Volume Three
Carleton, William
Ireland -- Social life and customs -- Fiction
“Ah! Larry,” she is sometimes heard to say, “I doubt that we wor wrong
for flyin' in the face o' God, becase He didn't give us childhre. An'
when it plased Him to grant us a son, we oughtn't to 've spoiled him by
over-indulgence, an' by lettin' him have his own head in everythin'
as we did. If we had sint him to school, an' larned him to work, an'
corrected him when he desarved it, instead of laughin' at his lies, an'
misbehavior, and his oaths, as if they wor sport--ay, an abusin' the
nabors when they'd complain of him, or tell us what he was--ay!--if we
had, it's a credit an' a comfort he'd be to us now, an' not a shame an'
a disgrace, an' an affliction. We made our own bed, Larry, an' now we
must lie down an it. An' God help us! We made his bed too, poor boy, an'
a hard one it is. God forgive us! but, anyhow, my heart a breakin', for
bad as he was, sure we havn't him to look upon!”
“Thrue,” replied Larry. “Still he was game an' cute to the last. Biddy
Doran's ten guineas will sarve him beyant, poor fellow. But sure the
boys' kep their word to him, anyhow, in regard of shootin' Foodie
Flattery. Myself was never betther plased in my life, than to hear that
he got the slugs into his heart, the villain!”
*****
We have attempted to draw Phelim O'Toole as closely as possible to the
character of that class, whose ignorance, want of education and absence
of all moral principle, constitute them the shame and reproach of
the country. By such men the peace of Ireland is destroyed, illegal
combinations formed, blood shed, and nightly outrages committed. There
is nothing more certain than this plain truth, that if proper religious
and moral knowledge were impressed upon the early principles of persons
like Phelim, a conscience would be created capable of revolting from
crime. Whatever the grievances of a people may be, whether real or
imaginary, one thing is clear, that neither murder nor illegal violence
of any description, can be the proper mode of removing or redressing
them. We have kept Phelim's Ribbonism in the background, because its
details could excite only aversion, and preferred exhibiting his utter
ignorance of morality upon a less offensive subject, in order that the
reader might be enabled to infer, rather than to witness with his mind's
eye, the deeper crimes of which he was capable.
WILDGOOSE LODGE
Public-domain text, read in full here on John Shaqi.
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