My dear sisters:--Christmas isn't a New England institution, and High Churches are not indigenous to the Down East soil. The Pilgrim Fathers took a notion against that species of holidays, and their descendants were forbidden by law to make mince-pies and such like, in celebration of that particular day. In fact, Christmas was turned out of meeting, and Thanksgiving adopted in its place. As for High Churches, in the good old times there wasn't a steeple to be seen. The meeting-houses were spread out on the ground, roofed in like barns, and quartered off inside into square pews, like a cake of gingerbread. The only thing that looked like a steeple in those days was the minister, when he stood up to pray. Sometimes he leaned a trifle backward to let the congregation see that there was no chance that he would ever bow down to that old English Church, against which the dust from his feet had been shaken. The deacons ranged in that long seat under the pulpit, with iron-clad faces and hearts, that had grown rocky in their uprightness, were such men as you don't meet often nowadays. They not only shook the dust from their feet against the Church of England, but scattered a good deal on the Quakers and other sects that crept in from the Old World, with an idea that they might have a sneaking notion of their own where trees were so thick and men so upright; but you and I know they found out their mistake. Our blessed old forefathers sought Christian toleration for themselves when they came into the wilderness, not for anybody else. They knew exactly which was the shortest way to Heaven, and meant that other people should follow it straight up. Having cast off the old Church of England, and sang Thanksgiving hymns on Plymouth Rock--which after all, sisters, wasn't much of a rock to brag of as to size--of course our forefathers weren't likely to drag any of the worn-out institutions along with them, so, as I have said, they dropped Christmas, set their faces against steeples, turned their altars into cherry-wood communion tables, clad their souls in iron, and New England was purified from the dross of the Old World. This is why Christmas amounts to nothing among us. New England has always been an independent part of the United States. The footprints of the Puritans are not quite worn out yet, and in turning our back on saints and such, we have nigh about forgotten that our part of the country had anything to be thankful for, except a fine grain harvest and abounding hay crop. Well, not knowing much about Christmas, sisters, you will be glad to hear something about Easter, which comes at the end of Lent, and is a time of rejoicing in this city, I can tell you. Let me explain: