Philip II. of SpainHume, Martin A. S. (Martin Andrew Sharp)
Philosophy
Philip II. of Spain
Hume, Martin A. S. (Martin Andrew Sharp)
Philip II, King of Spain, 1527-1598; Spain -- History -- Philip II, 1556-1598
A good example is provided of Philip’s subordination of religion to
politics by his attitude when the pope’s bull excommunicating Elizabeth
was fixed by Felton on the Bishop of London’s gate. The English
Catholics had long been suggesting to Philip that such a bull should be
obtained, but he had no desire to drive Elizabeth farther away from the
Catholic Church than necessary. Her religion was a secondary
consideration, if she would be friendly with him, and he was coldly
irresponsive about the desired excommunication. The English Catholics
then addressed the pope direct; and he, having no interests to serve
other than those of his religion, promptly granted the bull. But when
Philip learnt that the pope had excommunicated Elizabeth without
consulting him, he was extremely indignant, and did not mince his words
in reprehending the pontiff’s action.
At the instance of his over-zealous ambassador, Philip was induced to
receive Ridolfi, who had again gone as an envoy from Norfolk and Mary to
the pope, Philip, and Alba (July 1571) to seek aid for Norfolk’s second
plot to destroy Elizabeth, whilst at the same time he (Philip) was
negotiating in Madrid with Fitzwilliams a pretended plot by which John
Hawkins was to place his fleet at the disposal of the Spaniards.
Philip’s reference to the subject of killing Elizabeth is
characteristic. He “sincerely desires the success of the business, not
for his own interest, or for any other worldly object, but purely and
simply for the service of God. He was therefore discussing the matter,
and in the meanwhile urged all people concerned not to be premature.”
Whilst he was discussing with his council the murder of Elizabeth, the
queen and Cecil were acting. They had known everything that had been
going on in Madrid and elsewhere; Philip had been hoodwinked again. His
ambassador was expelled with every ignominy, Norfolk deservedly lost his
head, and Philip’s hesitancy once more convinced the English Catholics
that no broad, bold, or timely action in their favour could be expected
from him.
Public-domain text, read in full here on John Shaqi.
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