Philippian Studies: Lessons in Faith and Love from St. Paul's Epistle to the PhilippiansMoule, H. C. G. (Handley Carr Glyn)
Religion
Philippian Studies: Lessons in Faith and Love from St. Paul's Epistle to the Philippians
Moule, H. C. G. (Handley Carr Glyn)
Bible. Philippians -- Commentaries
[10] This reference of _doxa_ seems better than that which would
connect it only with the eternal future, the glory of heaven, and make
the sentence mean that He would hereafter requite them there. He would
indeed do so. But the phrase _pleroun pasan chreian_ hardly suggests
that thought here.
[11] "Bishop Lightfoot . . . (_Philippians_, pp. 171-178) has shewn
with great fulness of proof that 'the household of Caesar' was a term
embracing a vast number of persons, not only in Rome but in the
provinces, all of whom were either actual or former slaves of the
Emperor, filling every possible description of office more or less
domestic. The Bishop illustrates his statements from the . . . burial
inscriptions of members of the 'Household' found . . . near Rome. . . .
These inscriptions afford a curiously large number of coincidences
_with the list in Rom. xvi._ . . . Amplias, Urbanus, Apelles,
Tryphaena, Tryphosa, Patrobas, Philologus. . . . Bishop Lightfoot
infers from this whole evidence the great probability that the 'saints'
greeted in Rom. xvi. were, on the whole, the same 'saints' who here
send greeting _from_ Rome. . . . Their associations and functions, not
only in the age of Nero but in the precincts of his court, and probably
(for many of them) within the chambers of his palace, give a noble view
in passing of the power of grace to triumph over circumstances, and to
transfigure life where it seems most impossible" (Note in _The
Cambridge Bible for Schools and Colleges_). See also the writer's
commentary on the Ep. to the Romans (_Expositor's Bible_), pp. 423-425.
[12] Read _meta tou pneumatos huon_, not _m. panton humon_.
THE PRAETORIAN AND THE APOSTLE
ACTS xxviii. 16, 31
"Paul was suffered to dwell by himself with a soldier that kept
him. . . . preaching the kingdom of God, and teaching those things
which concern the Lord Jesus Christ."
(THE SOLDIER loquitur.)
Father, the dawn is near! the shield
Of Luna sinks remote and pale
O'er Tiber and the Martial field;
The breeze awakes; the cressets fail:
This livelong night from set of sun
Here have we talk'd: thy task is done.
But yesterday I smil'd or frown'd
To watch thy audience, soon and late,
With scroll and style embattl'd round
In barbarous accents ply debate;
While this would chide, and that would start
Sudden, as sword-struck in the heart.
I laugh'd aside, or, tir'd, withdrew
From the strange sound in waking dreams
To Umbrian hills--the home I knew--
The cottage by Mevania's streams:
'Twas hush'd at length: the guests were flown,
And thou wast left and I alone.
Thou hast forgiven (I know thee now)
The insults of this heathen tongue;
The taunting questions why and how;
The songs (oh madness!) that I sung:
Thou hast forgiv'n the hateful strain
Of dull defiance and disdain.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account