i. I gather from the connexion of the passage, as we have traced it, the supreme importance of a true joy in the Lord, a true personal sight of "the King in His beauty," in order to our spiritual orthodoxy. Let me quote again from the Prayer Book of the Moravians, from which I gave one short extract in the last chapter. In their "Church Litany," among the first suffrages, occur these petitions: "_From coldness to Thy merits and death. From error and misunderstanding, From the loss of our glory in Thee, Preserve us, gracious Lord and God._" The words are the very soul of St Paul, as it conveys the Spirit's oracle to us here. St Paul dreads exceedingly for the Philippians the incursion of "error and misunderstanding"; the advent of a mechanical rigorism of rule and ordinance, and (as we shall see in later pages) the subtle poison also of the specious antinomian lie. How does he apply the antidote? In the form of an appeal to them to be sure to not to "lose their glory in the Lord"; and then he writes a record of his own experience in which he shews them how his own Pharisaic treasures had all been cast away, or willingly given up to the spoiler; and why? Not for abstract reasons, but "because of the surpassingness of the knowledge of Christ Jesus my Lord"; because of the irresistible and infinite _betterness_ of His discovered glory, seen in the atoning Cross and the Resurrection power. Let us "arm ourselves likewise with the same mind." We have countless perils about us in our modern Christendom, things which only too easily can trouble the reason and sway the will away from the one "hope set before us." Let us meet them, whatever else we do, with the Moravians' prayer. Let us meet them with obedience to the Apostle's positive injunction, "Rejoice in the Lord."