"In the calm of sweet communion Let thy daily work be done; In the peace of soul-outpouring Care be banish'd, patience won." [10] The sweet hymn leads us straight to the next point. The normal Christian life, according to this paragraph, is a life of perpetual, habitual, converse with God, converse about everything. And such converse has everything to do with the unanxious life. The man who would be unanxious is to cultivate the practice of reverent, worshipping (_proseuche_), thankful, _detailed prayer_; so shall he enter into peace. Here is a large subject; it is inexhaustible; from every aspect prayer is wonderful; and there are many kinds and types of prayer, as regards the act and exercise of it. But the all-important thing to remember here is that we are called _to pray_ as the great means to a divine unanxious peace; and that we are called to pray in the sense of "making our requests known _in everything_." Shall we, in the grace of God, set ourselves to do it? Shall we remember the presence of the Hearer, and "practise the Presence"? Shall we act upon it? More, and more, and always more, shall we really "_in everything_" turn to Him, and tell Him? Thought is good, but prayer is better; or rather, thought in the form of prayer is, in ten thousand cases, the best thought. Let us make it a rule, God helping, "in everything" which calls for pause, for consideration, for judgment, to pray first and then to think. Innumerable futile thoughts will thus be saved, thoughts made fruitless by a hurry of spirit, or a heat, or a hardness, which puts all our view out of order. We shall indeed need to take pains. For while nothing is simpler in idea than the act of speaking to the unseen Friend, nothing is more easy, alas, to let slip in practice. But the pains will be infinitely worth the while; it will be all applied at the right point. Wonderful result, guaranteed here by the Hearer of prayer; His "peace shall safeguard our hearts and our thoughts, in Christ Jesus," in the living Sanctuary of security and strength. There all our powers shall be active, yet at rest; dealing with a thousand things, yet always conditioned by Him who is "the One Thing Needful." Unity will lie at the heart of multiplicity; Christ will rule life from the centre.