Philippine progress prior to 1898 : $b a source book of Philippine history to supply a fairer view of Filipino participation and supplement the defective Spanish accountsCraig, Austin
History
Philippine progress prior to 1898 : $b a source book of Philippine history to supply a fairer view of Filipino participation and supplement the defective Spanish accounts
Craig, Austin
Philippines
[26] The origin of the encomienda "was in the REPARTIMIENTO, which
at first (1497) meant a grant of lands in a conquered country;
it was soon extended to include the natives dwelling thereon, who
were compelled to till the land for the conqueror's benefit. In 1503
ENCOMIENDAS were granted, composed of a certain number of natives,
who were compelled to work. The word ENCOMIENDA is a term belonging
to the military orders (from the ranks of which came many officials
appointed for the colonies) and corresponds to our word commandery. It
is defined by Helps (practically using the same language of Solorzano,
the eminent Spanish jurist), as a right conceded by royal bounty,
to well-deserving persons in the Indies, to receive and enjoy for
themselves the tributes of the natives who should be assigned to
them, with a charge of providing for the good of those natives in
spiritual and temporal matters, and of inhabiting and defending the
provinces where these ENCOMIENDAS should be granted to them." (Note,
Bl. and Rb., Vol. 2, p. 54.)
[27] "According to the constitutional law of the Indies the
land and the soil in all colonies were the domain of the king;
therefore the encomiendas, which were granted only to discoverers
and other men of conspicuous merit, were to be considered not so
much as landed estates as public offices. (Compare "Recopilación,"
'IV 8, 9, 11.) The encomendero was appointed and sworn (law of 1532)
for the express purpose of giving his natives military protection
(law of 1552) and of promoting politically and religiously their
conversion to civilization (laws of 1509, 1554, 1580). Whoever
neglected to do this lost his encomienda (laws of 1536, 1551). It is
characteristic that the Spaniards so readily combined the functions
of discoverers, pacificators, and founders of settlements; as a
matter of fact most of the Indian races were led to civil life,
in our sense of the word, by them. In order to prevent extortion
no encomendero could own a house in his village or stay there more
than one night (law of 1609, 1618). Not even his nearest relatives
or his slaves could enter the encomienda (law of 1574, 1550, and
often). He was forbidden to maintain any industrial establishment
in the encomienda (law of 1621), or to take into his house any
of the inhabitants (law of 1528). That the natives were free men,
that they could not be sold by an encomendero, was recognized in
many laws. ("Recopilación," VI, 2, I, II). After the legislation of
1542 some of the natives were the immediate subjects of the king,
and the rest dependents attached to the encomiendas. The former paid
three-fourths of their taxes to the treasury, and the latter the same
proportion to their landlords. The right of holding an encomienda was
granted, regularly for two generations, except in New Spain, where,
on account of the very unusual services rendered by the conquerors,
it was granted for three and even four generations. (Ibid. VI, 11,
Public-domain text, read in full here on John Shaqi.
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