Philippine progress prior to 1898 : $b a source book of Philippine history to supply a fairer view of Filipino participation and supplement the defective Spanish accountsCraig, Austin
History
Philippine progress prior to 1898 : $b a source book of Philippine history to supply a fairer view of Filipino participation and supplement the defective Spanish accounts
Craig, Austin
Philippines
Though the diocese of Cebu has few who understand the Spanish
language, there are many in Manila and adjacent provinces who speak
it; and in contrast to the limited facilities of the Cebu seminary,
the archdiocese has the University of Sto. Tomas and the colleges
of San Juan de Letran and of San José, where numerous students
are studying Latin, philosophy, theology and the sacred canons. Nor
should one omit the seminary of San Carlos in spite of the fact that,
because of difficulties elsewhere enumerated, it is not of a standard
commensurate with the importance of the capital of the Philippine
Archipelago, a land conquered and held by Spain primarily for religious
reasons. Do not the foregoing facts prove that the losses suffered
by the Recollects should be compensated with curacies in the diocese
of Cebu, and not with those of Manila?
The spirit inspiring the Royal Order of September 10th, 1861, seems
no more in conformity with policy and equity, when the native priests
compare the missions and curacies relinquished by the Recollects
with those they received in exchange in this Archbishopric. If Your
Highness will have the goodness to glance over the accompanying table,
perhaps you may agree with them and also may observe, as they do,
that if to the term "indemnization" (which should only mean making
good the actual loss) there is to be given the broader meaning that
the present result suggests, then there will be many who will want to
be damaged in order to get back ten-fold the value of what they lose.
It is worthy of especial note that, despite the Antipolo parish having
few parishioners, such is the devotion on the part of the towns toward
the image of the Virgin venerated there, so great are the crowds who
from even more remote provinces during the month of May repair to
this celebrated shrine, and so many and so large are the largesses
for masses ordered that this is considered the pearl of the curacies,
one of the fattest parishes in all the Archipelago. So it is not
at all to be wondered at that the secular clergy have especially
regretted its loss, and there is good reason for asserting that the
Royal Order of May 19th, 1864, is far from harmonizing with the order
of September 10th, 1861.
Besides the facts above set forth, which have created and continued
antagonism and animosity between the secular and regular clergy, it
is necessary to add another for your Highness' better understanding
of the discontent of the native priests.
Public-domain text, read in full here on John Shaqi.
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