Philippine progress prior to 1898 : $b a source book of Philippine history to supply a fairer view of Filipino participation and supplement the defective Spanish accountsCraig, Austin
History
Philippine progress prior to 1898 : $b a source book of Philippine history to supply a fairer view of Filipino participation and supplement the defective Spanish accounts
Craig, Austin
Philippines
Likewise it was argued that since the Royal warrant of July 8th, 1826,
monastic orders had been returned to their charges in the state and
conditions they had when these were secularized by the Royal Warrant
of December 11th, 1776, the curacy of San Rafael must be included
because of the situation within the territory ceded to them. One must,
however, remember that this curacy could not be secularized, because
from its foundation it had been secular, and the two Royal warrants
mentioned are not applicable except by making the laws retroactive,
since the curacy was created thirty years before the Royal Warrant
of 1776 was issued.
These arguments, with others of the weakest character, were set forth
in a lengthy and hazy brief fathered by the Administrative Council,
and as the Vice Royal Patron endorsed it without changing a letter,
the matter was closed, because, although the undersigned petitioned
the Vice Royal Patron to submit the case to the Supreme Government's
decision, enclosing an opinion from two attorneys, he could not gain
this point and out of respect to the highest authority of the Island
(whose prestige he has ever endeavored to sustain) he desisted from
further effort. This result produced a real scandal among the native
priests and greatly enhanced their grief over so great and repeated
losses.
The chief cause of the obstacles which in every direction the clergy
of the country encounter is a public sentiment in vogue for some
years back, which unreasonably opposes having any native parish
priest. Those who think thus entirely forget the facts, allowing
their imagination to freely rove in the realm of imagination. Certain
is it that if the ecclesiastical establishment of the Archipelago
were being for the first time set up and it were possible to bring
from Spain enough priests to attend to the spiritual needs of its
populous parishes, scarcely would there be found a Spaniard of any
intelligence to whom such an arrangement would not seem the politic
course. But the question is not theoretic, on the contrary it is
eminently practical, and before it is settled there is no escape from
the previous examination of others which offer serious difficulties,
for example, considering the present cooling of religious ardor, what
likelihood is there of obtaining a considerable number of young men
willing to abandon their home country and go to lend their services in
spiritual ministrations in so distant a clime, especially one which
is reputed bad for the health? Could the public treasury without
difficulty meet the expenses necessary for establishing colleges and
maintaining professors and students, and for fitting out and paying
the fares of so many persons from the Peninsula to the Philippine
Islands? And even if this offered no difficulty and putting aside
present conditions, is there nothing to fear from keeping the native
clergy in their present growing bitterness? Let anybody put himself
Public-domain text, read in full here on John Shaqi.
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