Philippine progress prior to 1898 : $b a source book of Philippine history to supply a fairer view of Filipino participation and supplement the defective Spanish accountsCraig, Austin
History
Philippine progress prior to 1898 : $b a source book of Philippine history to supply a fairer view of Filipino participation and supplement the defective Spanish accounts
Craig, Austin
Philippines
which in the judgment of the secular clergy it is now far from being.
The writer earnestly implores Your Excellency so to adjust the matter,
with full confidence that it will not only calm the inquietude of
their minds, but also that, reenforced by the gratitude of the never
tarnished loyalty of the Filipino native clergy, it may tighten
more and more the ties that unite this fruitful Archipelago to our
beloved Spain.
May God preserve for many years the life of Your Highness and grant him
amplest wisdom and favor for the well-being of the Catholic religion
and of our beloved fatherland.
GREGORIO,
Archbishop of Manila.
Manila, December 31, 1870.
HIS SERENE HIGHNESS
The Regent of the Kingdom.
NINETEENTH CENTURY DISCONTENT
(In Madrid review: "La Politica de España en Filipinas" in a
series. "Las Insurrecciones de Filipinas," beginning with Vol. I,
p. 44.)
1807.--The political troubles and intrigues of the Court between Godoy,
Maria Luisa and Ferdinand VII reached the Philippines (as had the
errors of Carlos III and those of a celebrated American archbishop,
a great reformer).
In spite of the vigilance of the authorities an outbreak occurred in
Ilokos, at first controlled by the missionaries, who put themselves
at the head of the loyal towns, but soon it broke out again, the
insurgents making themselves masters of the town of Pigdig and
conquering the king's forces there. An Augustinian friar (parish
priest of Batac) preached obedience to the sovereign but a woman
immediately made a speech in opposition, saying not to believe the
priest for they all were deceivers who in the name of God, of the
Gospel and of the King only beguiled them so the Spaniards might
despoil them and suck their blood; that the friars were Spaniards
like the rest. The priest preached again next day and got the people
to take arms, cheering for the king, march to the mountains of Patae
where he maintained them all at his own expense.
1811.--In this same region, there was another uprising to change
the religion, setting up a new God called Lingao. The principales
(former town-chiefs--C.) and cabezas de barangay (vice-chiefs for
wards--C.) conspired with the igorots and other persons, madmen and
savages of Cagayan, to exterminate the Spaniards, but they were found
out by the friars who informed the Government in time to thwart so
terrible a plot.
1814.--At the beginning of the year, against the advice of the friars,
General Gardoqui set out to publish the Constitution of 1812 and the
Indians took so seriously the equality between themselves and the
Spaniards that they began to rebel, refusing to pay the tribute and
slight taxes placed upon them. They would not recognize the authority
of the principales and barangay chiefs and in some towns of Ilokos
they went so far as to set free the prisoners.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account