As for Arthur Berkeley, he sat silent, too, half averting his face from his father's gaze, and feeling a little blush of shame upon his cheek at having been surprised unexpectedly into such an unwonted avowal. How could he ever expect his father to understand the nature of his feelings! To him, good old man that he was, all these things were just matters of priestcraft and obscurantism--fables invented by the ecclesiastical mind as a means of getting fat livings and comfortable deaneries out of the public pocket. And, indeed, Arthur was well accustomed at Oxford to keeping his own opinions to himself on such subjects. What chance of sympathy or response was there for such a man as he in that coldly critical and calmly deliberative learned society? Not, of course, that all Oxford was wholly given over even then to extreme agnosticism. There were High Churchmen, and Low Churchmen, and Broad Churchmen enough, to be sure: men learned in the Fathers, and the Canons, and the Acts of the General Councils; men ready to argue on the intermediate state, or on the three witnesses, or on the heretical nature of the Old Catholic schism; men prepared with minute dogmatic opinions upon every conceivable or inconceivable point of abstract theology. There were people who could trace the Apostolic succession of the old Cornish bishops, and people who could pronounce authoritatively upon the exact distinction between justification and remission of sins. But for all these things Arthur Berkeley cared nothing. Where, then, among those learned exegetical theologians, was there room for one whose belief was a matter, not of reason and argument, but of feeling and of sympathy? He did not want to learn what the Council of Trent had said about such and such a dogma; he wanted to be conscious of an inner truth, to find the world permeated by an informing righteousness, to know himself at one with the inner essence of the entire universe. And though he could never feel sure whether it was all illusion or not, he had hungered and thirsted after believing it, till, as he told his father timidly that day, he actually did believe it somehow in his heart of hearts. Let us not seek to probe too deeply into those inner recesses, whose abysmal secrets are never perfectly clear even to the introspective eyes of the conscious self-dissector himself.