The social and economical heresies, of course, were partly due
to Ernest Le Breton's insidious influence. At the same time that
Berkeley was engaged in partially converting Ernest, Ernest was
engaged in the counter process of partially converting Berkeley.
To say the truth, the conversion was not a very difficult matter
to effect; the neophyte had in him implicitly already the chief
saving doctrines of the socialistic faith, or, if one must put it
conversely, the germs of the disease were constitutionally implanted
in his system, and only needed a little external encouragement
to bring the poison out fully in the most virulent form of the
complaint. The great point of 'The Duke of Bermondsey' consisted in
the ridiculous contrast it exhibited between the wealth, dignity,
and self-importance of the duke himself, and the squalid, miserable,
shrinking poverty of the East-end purlieus from which he drew his
enormous revenues. Ernest knew a little about the East-end from
practical experience; he had gone there often with Ronald, on his
rounds of mercy, and had seen with his own eyes those dens of misery
which most people have only heard or read about. It was Ernest who
had suggested this light satirical treatment of the great social
problem, whose more serious side he himself had learnt to look
at in Max Schurz's revolutionary salon; and it was to Ernest that
Arthur Berkeley owed the first hint of that famous scene where the
young Countess of Coalbrookdale converses familiarly on the natural
beauties of healthful labour with the chorus of intelligent colliery
hands, in the most realistic of grimy costumes, from her father's
estates in Staffordshire. The stalls hardly knew whether to laugh
or frown when the intelligent colliers respectfully invited the
countess, in her best Ascot flounces and furbelows, to enjoy the
lauded delights of healthful mine labour in propriâ personâ: but
they quite recovered their good humour when the band of theatrical
buccaneers, got up by the duke in Spanish costumes, with intent
to deceive his lawless tenants in the East-end, came unexpectedly
face to face with the genuine buccaneers of the Isle of Dogs,
clothed in real costermonger caps and second-hand pilot-jackets
of the marine-storedealers' fashionable pattern. It was all only
the ridiculous incongruity of our actual society represented in the
very faintest shades of caricature upon the stage; but it made the
incongruities more incongruous still to see them crowded together
so closely in a single concentrated tableau. Unthinking people
laughed uproariously at the fun and nonsense of the piece; thinking
people laughed too, but not without an uncomfortable side twinge of
conscientious remorse at the pity of it all. Some wise heads even
observed with a shrug that when this sort of thing was applauded
upon the stage, the fine old institutions of England were getting
into dangerous contact with these pernicious continental socialistic
theories.
Public-domain text, read in full here on John Shaqi.
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