'Dear me, dear me,' moaned Lady Le Breton, piteously, pretending
to wring her hands in lady-like and mitigated despair; 'I can't
do anything without its being made the opportunity for a scene, it
seems. I shall NOT go to the Waltons'; and I shall leave you both
to follow your own particular devices to your heart's content. I'm
sorry I proposed anything whatsoever, I'm sure, and I shall take
care never to do such an imprudent thing again.' And her ladyship
walked in her stateliest and most chilly manner out of the freezing
little dining-room.
'It's a great cross, living always with poor mother, Ernest,' said
Ronald, his eyes filling with tears as he spoke; 'but we must try
to bear with her, you know, for after all she leads a very lonely
life herself, because she's so very unsympathetic.' Ernest took
the spare white hand in his and smoothed it compassionately. 'My
dear, dear Ronald,' he said, 'I know it's hard for you. I must try
the best I can to make it a little easier!'
They walked together as far as the mission-house, arm in arm, for
though in some things the two young Le Bretons were wide apart
as the poles, in others they were fundamentally at one in inmost
spirit; and even Ronald, in spite of his occasional little narrow
sectarianisms, felt the underlying unity of purpose no less than
Ernest. He was one of those enthusiastic ethereal natures which
care little for outer forms or ceremonies, and nothing at all for
churches and organisations, but love to commune as pure spirit
with pure spirit, living every day a life of ecstatic spirituality,
and never troubling themselves one whit about theological controversy
or established religious constitutions. As long as Ronald Le Breton
could read his Greek Testament every morning, and talk face to
face in their own tongue with the Paul of First Corinthians or the
John of the Epistles, in the solitude of his own bedroom, he was
supremely indifferent about the serious question, of free-will
and fore-knowledge, or about the important question of apostolical
succession, or even about that other burning question of eternal
punishment, which was just then setting his own little sect of
Apostolic Christian Missioners roundly by the ears. These things
seemed to his enthusiastic mind mere fading echoes of an alien
language; all that he himself really cared for in religion was the
constant sense of essential personal communion with that higher
Power which spoke directly to his soul all day long and always; or
the equally constant sense of moral exaltation which he drew from
the reading of the written Word in its own original language. He
had never BECOME an Apostolic Christian; he had grown up to be one,
unconsciously to himself. 'Your son Ronald's religion, my dear
Lady Le Breton,' Archdeacon Luttrell used often to say, 'is, I
fear, too purely emotional. He cannot be made to feel sufficiently
the necessity for a sound practical grasp of doctrinal Christianity.'
Public-domain text, read in full here on John Shaqi.
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