To Ronald himself, he might as well have talked about the necessity
for a sound practical grasp of doctrinal Buddhism. And if Ronald
had really met a devout Buddhist, he would doubtless have found,
after half an hour's conversation, that they were at one in everything
save the petty matter of dialect and vocabulary.
At Oswald's lodging, Ernest found his friend ready and waiting for
him. They went on together to the same street in Marylebone as
before, and mounted the stair till they reached Herr Schurz's gloomy
little work-room on the third floor. The old apostle was seated
at his small table by the half-open window, grinding the edges of
a lens to fit the brass mounting at his side; while his daughter
Uta, a still good-looking, quiet, broad-faced South German woman,
about forty or a little more, sat close by, busily translating a
scientific book into English by alternate reading and consultation
with her father. Harry saw the title on her page was 'Researches
into the Embryology of the Isopodal Crustaceans,' and conceived
at once an immense respect for the learning and wisdom of the
communist exile's daughter. Herr Schurz hardly stopped a moment
from his work--he never allowed his numerous visitors to interfere
in any way with his daily duties--but motioned them both to seats
on the bare bench beside him, and waited to bear the nature of
their particular business. It was an understood thing that no one
came to see the Socialist leader on week days except for a good
and sufficient reason.
The talk at first was general and desultory; but after a little time
Ernest brought conversation round to its proper focus, and placed
his case of conscience fairly before his father confessor. Was it
allowable for a consistent socialist to accept the place of tutor
to the son of a peer and a landowner?
'For my part, Herr Schurz,' Oswald said confidently, 'I don't see
any reason on earth, from the point of view of any political economy
whatsoever, why Ernest shouldn't take the position. The question
isn't how the Exmoors have come by their money, even allowing that
private property in land is in itself utterly indefensible; which
is a proposition I don't myself feel inclined unreservedly to admit,
though I know you and Le Breton do: the real question's this,--since
they've got this money into their hands to distribute, and since
in any case they will have the distribution of it, isn't it better
that some of it should go into Le Breton's pocket than that it
should go into any other person's? That's the way I for my part
look at the matter.'
'What do you say to that, friend Ernest?' asked the old German,
smiling and waiting to see whether Ernest would detect what from
their own standpoint he regarded as the ethical fallacy of Harry
Oswald's argument.
Public-domain text, read in full here on John Shaqi.
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