'Oswald's a curious fellow,' Herbert went on, changing the venue,
as he always did when he saw Berkeley was really in earnest; 'he's
very clever, certainly, but he can never outlive his bourgeois
origin. The smell of tea sticks about him somehow to the end of
the chapter. Don't you know, Berkeley, there are some fellows whose
clothes seem to have been born with them, they fit so perfectly
and impede their movement so little; while there are other fellows
whose clothes look at once as if they'd been made for them by a
highly respectable but imperfectly successful tailor. That's just
what I always think about Harry Oswald in the matter of culture.
He's got a great deal of culture, the very best culture, from the
very best shop--Oxford, in fact--dressed himself up in the finest
suit of clothes from the most fashionable mental tailor; but it
doesn't seem to fit him naturally. He moves about in it uneasily,
like a man unaccustomed to be clothed by a good workman. He looks
in his mental upholstery like a greengrocer in evening dress. Now
there's all the difference in the world between that sort of put-on
culture and culture in the grain, isn't there? You may train up a
grocer's son to read Dante, and to play Mendelssohn's Lieder, and
to admire Fra Angelico; but you can't train him up to wear these
things lightly and gracefully upon him as you and I do, who come
by them naturally. WE are born to the sphere; HE rises to it.'
'You think so, Le Breton?' asked the curate with a quiet and
suppressed smile, as he thought silently of the placid old shoemaker.
'Think so! my dear fellow, I'm sure of it. I can spot a man of
birth from a man of mere exterior polish any day, anywhere. Talk
as much nonsense as you like about all men being born free and
equal--they're not. They're born with natural inequalities in their
very nerve and muscle. When I was an undergraduate, I startled
one of the tutors of that time by beginning my English essay once,
"All men are by nature born free and unequal." I stick to it still;
it's the truth. They say it takes three generations to make a
gentleman; nonsense utterly; it takes at least a dozen. You can't
work out the common fibre in such a ridiculous hurry. That results
as a simple piece of deductive reasoning from all modern theories
of heredity and variation.'
Public-domain text, read in full here on John Shaqi.
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