Judas Maccabæus, struggles against Hellenizing party, 18. Krochmal, Nachman, criticism of Philo, 240. _Life of Moses_, contents of, 75, 79 f.; an attempt to set monotheism before the world, 80; tractates appended to, 75. _Lives of Abraham and Joseph_, description of, 83. _Lives of Isaac and Jacob_, contents of, 83. Logos, 143 ff.; its relation to God's Providence, 143; meaning of, 144-164, 148; Aristobulus on, 146; regarded as the effluence of God, 149; spoken of as a person, 156; the soul, an image of, 178; development of Philo's doctrine of, 192. Maimonides, object of his Moreh, 91; principles of, 99, 229; comparison of Philo with, 229 f. Mark Antony, Alexander Lysimachus in the confidence of, 46. Monastic communities, supposed record of Christian, in Philo, 73. Moses, Philo a follower of, 60, 113 f.; Philo's ideal type, 79 f.; Philo, as interpreter of his revelation, 104, 106 f. _See Life of Moses_. National, centre at Jerusalem, Philo on, 20, 41, 86; life undermined at Rome and Alexandria, 218. Old Testament, Septuagint translation of, 25-30; Aquila's new Greek version of, 224. Onias, leader of army of Egyptian monarch, 18; successor to high priesthood, 18; builds temple, 18, 19 f.; temple of, dismantled, 71; Jewish writers silent about work of, 19. Oral law, observance of, standardized in the Halakah, 126. Origen, distinguishes three methods of interpretation, 76; teacher of Patristic school, 195; imitates Philo, 186. Palestine, struggle for, between Ptolemies and Seleucids, 17; Hellenism of, compared with that of Athens, 24, 25; rabbis of, 28; Philo visits, 50; effect of Hellenic influence in, 54; New Moon a solemn day in, 121; aims of Jewish thought in, 140; doctrine of angels in, 140. Palestinian Jews, under same rule as Egyptian Jews, 15; rabbis, oral tradition, 34; development of Jewish culture, 42 f., 200; Midrash, Philo's acquaintance with, 52; schools, relation existing between Alexandrian and, 199 f., 203 f., 213. Paul, the most commanding of the apostles, 247; influence of, compared with that of Jesus, 247; rejection of the Torah by, 248; sets up a new faith in Jesus, 251. Pentateuch, Samaritan doctrines with reference to, 106. Peshat, as a form of interpretation, 103.