But when Jesus noted how certain of the sinners feared to stand before the faces of Eliezer the son of Arak, and of the ruler of the synagogue, and how they were shaken in their faith and abashed (for that they were accustomed to be despised and to be trampled on, as being without all hope of redemption); then was he exceeding wrath, and he answered and said unto the ruler of the synagogue, “Woe unto the world because of offences: for it must needs be that offences come: but woe to that man by whom the offence cometh.” Then he pointed to the sinners behind him (whom he was wont to call “little ones,” because they were babes in faith), and he spake again to the chief ruler and his party, saying, “Take heed that ye despise not one of these little ones; for I say unto you that in heaven their angels do always behold the face of my Father which is in heaven. For the Son of Man is come to save that which was lost.” Then Eliezer the son of Arak interrupted him and said, “Why eatest thou, contrary to the Traditions, with tax‐gatherers and sinners?” But Jesus answered and said, “How think ye? If a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety‐and‐nine, and goeth into the mountains, and seeketh that which is gone astray? And if so be that he find it, verily I say unto you, he rejoiceth more of that sheep than of the ninety‐and‐nine which went not astray.” “But,” said another of the Scribes, “why dost thou shun and rebuke the righteous? What evil is it not to be a sinner?” When Jesus heard that, he said unto him, “They that be whole need not a physician, but they that be sick. But go ye and learn what that meaneth, I will have mercy and not sacrifice. For I am not come to call the righteous, but sinners to repentance.” So saying, he passed on and left the Pharisees, and we followed him. Now Andrew and Simon Peter had been disciples of John the son of Zachariah, before they had joined themselves to Jesus. In the evening, therefore, they resorted to Jesus to question him touching the answer he had that day given to John’s disciples concerning fasting. I was with them, and also Judas of Kerioth, and a certain Eleazar the son of Azariah, a Scribe of Sepphoris and a friend of Jonathan. Now Eleazar did not venture to advise Jesus to use shifts and subterfuges so as to keep friendship with the Pharisees; but he said that perchance such sinners as might be converted to the path of righteousness might not be able to continue therein, unless the path were fenced in by rules and laws, feasts, fasts, and other like ordinances. He also bade Jesus not separate himself from the congregation; for said he, “Whatsoever is decreed by the congregation below, that is decreed by the congregation above; and what is ratified on earth is ratified in heaven; and with whomsoever the spirit of men is pleased the Spirit of God is pleased.”