Philochristus: Memoirs of a Disciple of the LordAbbott, Edwin Abbott
Religion
Philochristus: Memoirs of a Disciple of the Lord
Abbott, Edwin Abbott
Christian fiction; Jesus Christ -- Fiction
Hence it came to pass that Jesus could do no mighty work there. And when
they brought unto him many that were sick, and possessed with evil
spirits, he looked on them, but perceived that they had not faith to be
healed. Wherefore he healed none of them; save only that he laid his hands
on a few that were sick of slight diseases and healed them, and even these
not without labour. For the same things happened as once in another city,
where a man was healed that had been afflicted with a deaf and dumb
spirit. For there, because of the man’s want of understanding and lack of
faith, Jesus took him apart from the people (for there was a great stir of
traffic and of men coming and going), and made signs to him, at the same
time touching his ears and his tongue; and he also spake very loud in the
man’s ears, not in Greek, but in the language of the Jews (which is used
by the poorer people), saying _Ephphatha_. In this way the man was healed,
but only with labour and by degrees. And so it was now, but even worse.
Wherefore Jesus himself marvelled at their unbelief.
Now the cause of their unbelief was that they knew him from a child. For,
said one of them to Jesus himself in my hearing, “Behold, these thirty
years we have known thy goings out and thy comings in; we have also sat by
thy side in the school, and whatsoever thou didst learn we also learned;
thou didst play with us at our games round the well; we have seen thee a‐
working in thy father’s house; our couches and our seats are made by thy
hand; and shall we call thee the Redeemer of Israel?” Moreover another
bade him come back to the carpenter’s shop; and a third cried out that he
had changed trades for the worse, for the Redemption of Israel was a
dangerous trade. All these were moved by jealousy, and spake out of the
malignity of their hearts.
Public-domain text, read in full here on John Shaqi.
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