Philochristus: Memoirs of a Disciple of the LordAbbott, Edwin Abbott
Religion
Philochristus: Memoirs of a Disciple of the Lord
Abbott, Edwin Abbott
Christian fiction; Jesus Christ -- Fiction
Yet forasmuch as the Pharisees agree not with the Sadducees (neither do
they teach the same doctrine, nor observe the same customs) I could not
understand what this “leaven of the Pharisees and Sadducees” might be. But
when I asked Nathanael thereof, he said that perchance Jesus desired to
warn us lest we should be led away in our hearts by the desire of this
world, and by the haste to be prosperous. “For,” said Nathanael, “the
Sadducees love place and wealth and ease, and the Pharisees love power
with the people, and the salutations of the rich, and the respect of the
poor, and the name and reputation for piety; and these sects do both go
straight towards their several ends. But, though several in appearance,
their ends are really the same. For both the Pharisees and Sadducees serve
themselves, and live for their own pleasure. And methinks our Master
feareth lest we too in the same way may follow him not out of love and out
of faithfulness, but from a desire to be prosperous.”
“But are we not,” asked I, “to be prosperous in the end?” “Yes, assuredly
in the end,” replied Nathanael; “but the end may perchance be somewhat
farther off than we suppose, and our course may perchance be somewhat
slow. For in all works there are two courses, the course of men and the
course of God. Now men work visibly and speedily, and with much stir and
noise; but the Father in Heaven worketh for the most part invisibly and
slowly, and very gently. Now it may be that the slow ways are best. But in
any case I begin to perceive that our Master loveth the slow ways best,
according to his saying that the Kingdom of Heaven is like unto the wheat,
which is sown and watered and resteth long unseen in the earth, and
springeth up at last and by degrees, and putteth forth, first the blade,
and then the ear and then the full corn; and all this by slow ways,
quietly and gently, while the husbandman riseth and sleepeth and goeth in
and out, and taketh no heed how great a work the gentle hand of the Lord
is working around him.”
Thus spake Nathanael, and I gave heed unto his words; for he seemed day by
day to grow in the love and knowledge of our Master, and behold, the
knowledge of Jesus seemed to bestow upon him knowledge of all spiritual
things, so that he was not like the same Nathanael whom I had first known
now a year ago. And the other disciples also were greatly changed from
their former selves. For we had now been a full year with the Lord Jesus;
and it was the sixteenth year of Tiberius Cæsar.
CHAPTER XVII
Public-domain text, read in full here on John Shaqi.
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