Now herein Nathanael spake truly. For once only (as I have heard) did Jesus so much as appear to adventure to alter the course of the world. It was on a winter evening, and the disciples were on the lake; but I was not with them. A great storm had suddenly come down on them (as storms are wont to come down from the mountains round about the lake) and the boat was now well‐nigh filled with the waves and like to sink. Then the disciples lifted up their voices for fear, and ran to Jesus as he slept upon the cushion, and besought him, saying, “Master, carest thou not that we perish?” Then he arose in grief for them, as it seemed, that they should, after so cowardly a fashion, tremble before the winds; and he opened his mouth to rebuke them. “And all this while,” said Matthew (for he was present), “the winds yet raged, and the waves beat in upon the deck, and in another instant, methought, we had been all dead men. But Jesus, noting this, turned himself from us toward the sea, and then (as if it were revealed to him that he, being the safety of the world, could not be wrecked by any turbulence of winds or waves, and therefore that the storm was to cease), behold, he stretched out his hands to the tempest, praying; and straightway the storm seemed to abate a little; and then, perceiving the will of the Father, he stood up like some great king or emperor, and rebuked the storm, bidding it be still; and immediately there was a great calm.” Now on this only occasion did our Master appear to change the course of the world; and methinks, even here, he did it only in appearance. For he spake as he was moved by the Holy Spirit, it being revealed to him that the storm must needs cease lest the fortunes of the world should be shipwrecked, if the Son of man should perish. But if Xanthias findeth fault with this story, saying that on this only occasion our Master spake after the manner of a Mænad, and not worthily of himself, to this I reply that, if Jesus of Nazareth was the Son of God (as I doubt not), then it was fit that he should feel faith, yea, a singular faith in God his Father. And if Caius Cæsar, the first Emperor, could be assured that he was not to be drowned, saying to the boatmen that they must be of good cheer because they carried Cæsar and his Fortune; how much more might the true Emperor of men be assured that the Fortune of mankind should not be shipwrecked, yea, and rather than this should come to pass, that the storm must cease? For this cause I incline not to the opinion of Xanthias; who saith that Jesus rebuked not the storm, but the disciples, bidding them not be fearful and of little faith. And, though I was not myself present, yet was the matter reported to me afterwards by one that had heard the relation thereof from Matthew the son of Levi, as I said above.