When he had spoken these words, he arose and went into Cæsarea, where we were to tarry that night. We followed him, marvelling much at his words, and especially because of this promise touching binding and loosing. For we did not understand how we could receive such a power; and even though we should receive it, we did not perceive how it would avail us to conquer the Romans nor how it could hasten the Redemption of Sion. Notwithstanding, we rejoiced even more than we marvelled; partly because we dimly understood that the Lord had this day wrought some great work for us; partly because we felt ourselves to be more settled and confirmed in our allegiance to our Master; but most of all because we perceived that Jesus rejoiced with an exceeding joy, and we could not but rejoice with him. Only Judas said that he liked not that Jesus should speak of a Congregation and not of a Nation or People. “For,” said he, “a Congregation goeth not forth to battle, nor taketh cities, nor setteth up empires and kingdom: but this is the work of a People. Wherefore my mind misgiveth me lest our Master, becoming desperate of his first purpose of setting up a kingdom, should now determine within himself to found a sect such as the sect of the Essenes or Pharisees. For he was not wont before to speak of a Congregation, but he ever spake of a Kingdom of God, or a Kingdom of heaven.” But one made answer and said that it was written, “Let the Congregation of saints praise him; let the saints be joyful with glory; let the praises of God be in their mouth, and a two‐edged sword in their hands, to be avenged of the heathen:” wherefore, said he, the meaning of our Master perchance is, that in the time to come, Israel shall be both a nation of conquerors and a congregation of saints. And to this we all agreed. CHAPTER XXI From that day forth we noted but seldom in our Master’s countenance that look of expectancy which had sometimes perplexed us before. For now, and for many days after, he spake and acted like one that seeth things to come as clear as things past. On the morrow after the blessing of Simon Peter, he called us together, and told us that we must go up to Jerusalem at the next Passover. If we were joyful before, much more did we rejoice now; and Judas smote his hands together for very gladness, esteeming Jerusalem already captured. For he supposed that Jesus could not march up to Jerusalem so as not to raise up the Romans against him, “and when they come against us in battle,” he said, “then Jesus will perforce put forth his power against them, and will utterly destroy them.”