in suspense, and hearkened eagerly to what Jesus would say; for in our hearts we had long supposed that Jesus purposed in this way to destroy the bands of the Romans, even as the prophet Elias had destroyed the captains and footmen of Ahaziah. But Jesus looked steadfastly upon James and John and said unto them, “Ye know not what manner of spirit ye are of. For the Son of man is not come to destroy men’s lives, but to save them.” Then he went back by the way whereby he had come; and we followed him, sorely grieving. Some of us also murmured (and Judas most of all), saying that it was a strange thing that our Master should have threatened to cast the Pharisees into the valley of Hinnom, and notwithstanding would not force a passage through the Cuthite strip (for by this name we termed Samaria), nor call down fire on a rabble of unbelievers. Moreover Judas spared not to say that Jesus must be made perforce to shew forth some mighty work against the enemy, or else the Redemption of Sion would not come to pass. And the heart of Judas began from this time to be turned away from Jesus even more than before; and Jesus also, as it seemed to me, began to perceive that Judas was estranged from him. For whensoever his eyes rested upon Judas, then the face of Jesus was as if God had hidden His countenance for a season. After this we went over Jordan and journeyed through the country that lieth eastward of Jordan, which is called Peræa. Here we tarried some days, even till the beginning of Nisan, which is the month of the Passover: and, about this time, were completed two full years during which we had followed Jesus of Nazareth. Now the people and the land of Peræa are not like unto the people and the land of Galilee. For in Galilee the fields are small, and they till corn and vines and olives; and the men are exceeding stubborn and resolute, neither very rich, nor very poor. But in Peræa they have great pastures, and some are rich in flocks and herds, while others have scarce bread to eat; moreover the men are of an unstable disposition, fond also of wealth, and given to ease, and not so steadfast as the men of Galilee. Therefore it came to pass that in this country and at this season, our Master testified most of all against covetousness, and lifted up his voice against them which had their good things in this world and wanted nothing more. At this time also he spake many parables, which it needeth not to set forth at full length, for that they are well known among the saints. But among other parables, as I remember, he spake one against a certain rich and foolish farmer (the like of whom we saw many in that country) who thought not of others but of himself only, and had promised unto himself many years of plenty and ease, but was cut off by God that night; also another parable against a rich man that suffered the poor to lie at his gate untended; but afterwards the poor man was comforted, but the rich man punished in hell.