Thus for that season we gave not much heed to the deep saying of Jesus: but afterwards when I wrote concerning it to Quartus the Alexandrine, of whom I spake before, he explained it after a different fashion. For he said that Jesus had in his mind a law of retribution indeed, but not such a law of retribution as that whereof the Scribes spake, but a far deeper one, a certain retribution of the soul. “For,” said he, “the meaning of Jesus is (as I understand it) that whatsoever the mind of man giveth to God, this returneth from God to the mind of man again with increase, in like manner as there returneth from the earth to man whatsoever fruit or produce man trusteth to the earth. For God giveth to man many good gifts, such as food, and houses, and lands, and wealth, and friends, and kinsfolk; and these all are as seed. Now if a man keep these good gifts to himself, and use them for his own pleasure, he is like unto a husbandman that should keep his seeds in a vessel, or closet, feasting himself with the sight thereof, and not venturing to trust them to the earth; wherefore they grow not nor return him fruits of increase. But whoso trusteth all these seeds to God, and useth them according to His will, behold, unto him there ariseth a harvest in heaven. “For whosoever useth food aright, there springeth up for him cheerfulness and thankfulness and temperance and self‐restraint; and whoso useth aright lands and houses and wealth, there springeth up for him liberality and generosity and magnanimity; again, whosoever casteth the seed of friendship into the lap of the divine goodness, behold there springeth up for him a tree of living friendship that knoweth not death. And in the same way, whosoever consecrateth unto God the love of mother and father, he receiveth a new power of love multiplied an hundredfold, and a new feeling of fatherhood, whereby he is drawn nearer unto the Eternal Father. For assuredly, whensoever Jesus speaketh of the increase of houses, and lands, and money, and the like, for them that enter into the Kingdom; he hath not in his mind shekels, and vines of Eschol or Engedi, but he ever seeth a certain spiritual coinage and a spiritual vineyard of the Lord.”