Philochristus: Memoirs of a Disciple of the LordAbbott, Edwin Abbott
Religion
Philochristus: Memoirs of a Disciple of the Lord
Abbott, Edwin Abbott
Christian fiction; Jesus Christ -- Fiction
Now for an instant Jesus seemed scarce to understand the intent of the
Pharisees, nor even the meaning of their words. But when he perceived it,
and when he turned his face toward the children (who all this time ceased
not from their singing, but cried Hosanna, Hosanna, even louder than
before), then his mind seemed to come back to earth, and his countenance
became clearer, and he smiled for joy; for methought in the voices of
those simple children he acknowledged the very voice of the Father in
Heaven speaking by His little ones on earth, and showing unto him how that
there must be no sign of fire from Heaven, nor no mighty work of any
visible sort; but only strength through weakness, and wisdom through
simplicity, and the Kingdom of God through little children, according to
the eternal ordinance.
This behaviour of Jesus, though we understood it not then, yet was it
partly interpreted to us, even at that time, by the answer which he made
unto the Pharisees, saying unto them, “Verily I say unto you, if these
should hold their peace, the very stones should cry out.” Moreover,
afterwards, when they would have had him rebuke them in the Temple, and
when they said unto him, “Hearest thou what these say?” then Jesus spake
unto them yet more clearly, and said, “Yea, have ye never read, ‘Out of
the mouths of babes and sucklings Thou hast perfected praise’?”
When we came to the foot of Mount Moriah, we arrayed ourselves to enter
into the temple, and we went in by the gate called Shushan. But lo, the
courts of the temple and all the ways which lead into the courts were
crowded with oxen and doves, and drovers and money‐changers; and it was
more like unto a market‐place or shambles than to a temple of the Lord:
even as I had beheld it two years before, when I came to offer sacrifice
during my mother’s sickness, yea, and worse also. For during the week
before the Passover, almost the whole of the Jewish nation was wont to
assemble in Jerusalem for to offer sacrifice, even as many (so it hath
been reported to me, but it is well nigh past belief) as three hundred
myriads; wherefore, though there should be but one lamb slain for a score
of pilgrims, yet the number of beasts to be sacrificed at one time must
needs be many thousands, not less than one hundred and fifty thousand.
When Jesus looked around on all this stir and traffic, he was sore
displeased, and his anger was very hot, yea, such as I had seldom noted
the like in him before; and he bade the merchants and money‐changers take
their wares hence. But when they would not, he made unto himself a scourge
of cords and drove them before him; and the disciples and the people did
the same, and overthrew the tables of the money‐changers, and thrust out
them which sold doves. And Jesus said unto the Pharisees, “It is written,
My house shall be called the House of Prayer; but ye have made it a den of
thieves.”
Public-domain text, read in full here on John Shaqi.
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