Then said Nathanael to Simon Peter that it might perchance please the Lord not always to speak by the whirlwind or by the fire, but, as in the days of Elias, by the still small voice. And to this Peter agreed, but others did not agree: for though they inclined not to Eliezer the son of Arak, yet it was because they thought that Jesus would of a surety soon work some sign in heaven to prove that he was the Redeemer. But Judas of Kerioth affirmed that Jesus would not, at this present time, lay down laws for the Kingdom, but only ordinances for a season, to instruct the host in the journey towards Jerusalem; but until Jerusalem should be ours, lasting laws would not be made. While we were disputing among ourselves concerning the saying of Judas, Peter cried “Peace:” for, said he, “yonder is the Prophet:” and looking upward, we saw Jesus on a rock stretching out his hands in prayer. When he had made an end of praying, Peter approached him and besought him a second time to teach us to pray; and Jesus gave us that well‐known prayer which is used in all the churches. Afterwards he beckoned to us to follow him, and he came down and stood in the bed of a torrent, which was dry by reason of the drought. While we were following him, I heard the companion of Eliezer murmuring because there were no words in the prayer concerning the Redemption of Israel; “moreover,” said he, “albeit the prayer asketh for bread, yet is there no mention of wine, nor oil, nor even of raiment. But how can a man sit and search the Law and the Traditions, and know not whence he is to drink as well as eat, and whence to be clad and covered?” To this I would have made reply; but Peter again cried to us to hold our peace, for Jesus was beginning to speak.