Philochristus: Memoirs of a Disciple of the LordAbbott, Edwin Abbott
Religion
Philochristus: Memoirs of a Disciple of the Lord
Abbott, Edwin Abbott
Christian fiction; Jesus Christ -- Fiction
This mighty work of Jesus I have set down the more exactly, because no
such unclean spirit as this was ever cast out by any other exorcist. For
other men have been possessed with swine, or toads, or scorpions, or
serpents, but not with many in number, seldom with more than seven. But
this man was possessed with three thousand swine. For I not only heard him
say this to Jesus, but he also repeated it to me; for I conversed with
him. He told me also that he himself saw the three thousand swine go forth
and run, first upward, and then violently down from the cliff, even to the
abyss. Now the man was a Gadarene, a Jew by birth, and a patriot, one of
the sect of the Galileans. Howbeit, living in Gadara, which is a Greek
city, he had suffered himself to become defiled, and had rejected the Law
and the Worship, and had eaten swine’s flesh. But it came to pass that on
a certain day, even at the hour of prayer, when he thought on these
things, a darkness fell upon his soul, and he saw sights of demons; and
sometimes also he saw the sun as though it were red as blood; and he
loathed his food as it had been poison. And this continued for the space
of six months. But at the end of the six months, on a certain Sabbath, as
he stood in the streets of Gadara, so it was that there came a cohort,
which is the tenth part of a Roman legion, marching through the town. And
he turned and cursed them in the name of the Lord; and lo, as the curse
went forth from his mouth, the devils entered into him in the shape of a
legion of swine; and they possessed him even to the day when Jesus healed
him. All this I heard from the demoniac himself.
When Jesus had worked this miracle we all rejoiced greatly; for we thought
that whoso could do so mighty a work, to him all things were possible; and
we desired Jesus to go back to the other side of the lake, and there to
work miracles that he might convince the Pharisees. But we marvelled that
Jesus set so little store on his mighty works, insomuch that he even
seemed oftentimes unwilling to work them. Many also he wrought in private;
and many he would fain have kept secret, but he could not. Now when I
asked Nathanael (for he was as it were an interpreter unto me to explain
such sayings of Jesus as were hard to understand) for what cause Jesus
lightly esteemed his own miracles, he asked me whether I had not noted how
the common folk resorted to Jesus as a mere worker of wonders, so that
sometimes they even interrupted his discourse, being desirous that Jesus
should cease to teach that he might begin to work cures. “Now Jesus,” he
said, “doth not desire that men should come to him merely as the healer of
their bodies, but as the healer also of their souls.”
Public-domain text, read in full here on John Shaqi.
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