Philochristus: Memoirs of a Disciple of the LordAbbott, Edwin Abbott
Religion
Philochristus: Memoirs of a Disciple of the Lord
Abbott, Edwin Abbott
Christian fiction; Jesus Christ -- Fiction
Now when Hannah heard these things, her spirit fainted within her, and she
knew not what to do, and she cried aloud to Eliezer, “Alas! the Angel of
Death is even now upon my threshold, and my sins weigh heavily upon me. I
beseech thee therefore, entreat the Lord for me, that He may forgive me
immediately, lest I die unforgiven.” But he made answer, as before, that
she must needs wait till the Day of Atonement; and he made ready to
depart. Then she caught him by the garment to entreat him; but he would
not stay, but went out.
On the third day after these things, it came to pass that seven evil
spirits entered into Hannah and possessed her in the shapes of swine; and
Eliezer heard it, and said that it was a judgment of the Lord. Then was
Nathanael sorely grieved, and he came to Jesus and told him everything;
both that which Eliezer had said, and how Hannah had cried unto him, and
afterwards how the evil spirits had entered into her. But Jesus (as it was
reported to me by Nathanael), being exceeding wroth, arose in haste upon
hearing of this story; and he went forth straightway to the house of
Hannah and cast out the seven devils, and bade her be of good cheer and
live in peace. And then it was that he uttered this saying against the
Scribes, whereof I made mention above, namely that they kept the key of
the Kingdom of God, but would neither enter in themselves, nor suffer
others to enter in.
Now it happened that, soon after these things, I brought Nathanael to
visit the Rabbi Jonathan at his lodging in Capernaum; and we found there
the aforesaid Eliezer the son of Arak conversing with him. When Eliezer
saw us, he complained sorely of the light‐mindedness (so he called it)
which our Master manifested in receiving sinners. But Jonathan replied
saying that the cause lay in the exceeding gentleness of our Master,
because he knew not the evil nature of man.
“For,” said he, “from his birth upward, Jesus of Nazareth hath moved in
Paradise; and being himself good, pure, and gentle, he believeth that
others also are in their thoughts like unto himself, and that they need
but a little help to make them in their deeds like unto himself. For he
esteemeth of sin as being naught but an infirmity. But time and experience
will open his eyes.”
Public-domain text, read in full here on John Shaqi.
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