Of this approximation, the features of identity between the Anglo-Saxon and the Icelandic, pointed out by the writers whose views Professor Rask combats, furnish a reasonable presumption, which is converted into positive proof by the evidence collected by Professor Rask himself, that the same features occur in all the ancient, though they do not in the modern, specimens of the Languages of the Scandinavian Peninsulas. It is true, this learned writer, of whose researches I have chiefly availed myself in this Section, maintains that there are some features in which all the Scandinavian differ from the Anglo-Saxon and other Teutonic Dialects, a conclusion, however, but feebly supported by the examples he has adduced, and scarcely reconcilable in any way with the resemblance which the primitive Swedish dialect of Dalecarlia is said to bear to the Gothic. But, assuming the occurrence of some features of difference, even in the earliest specimens we possess, this assumption leaves untouched the proposition that these specimens show a rapid rate of approximation, which, if equally rapid prior to their date, implies that at an era not many ages anterior the identity of the languages of Germany and Scandinavia must have been complete. SECTION V. _The Origin of the Irish Nation. The original Language of the British Isles was a Union of Welsh and Irish. Union of the Irish, Welsh, &c. in the ancient Local Names in the Celtic Countries of Gaul, &c. These Names a connecting Link between the existing Celtic Dialects and the Oriental, Greek, and other Languages, &c._ The origin of the Irish nation, or Gael, forms—for numerous reasons—a highly interesting and important subject of inquiry. Of this Nation the very same theories have been maintained as those which have been adopted in some quarters with respect to the North American Indians, the Negroes, and other branches of the Human Family; viz., that they are of a stock aboriginally inferior and distinct, by nature incapable of the virtues of civilization. Let the views advocated by Pinkerton with respect to the Gaelic race—views received with no slight degree of favour in his time—be compared with the doctrines of many modern writers on the subject of the native African and American Races, and an instructive lesson will be learnt on the force of prejudice and the uniformity of error!