Philosophical Letters: or, modest Reflections upon some Opinions in Natural PhilosophyNewcastle, Margaret Cavendish, Duchess of
Philosophy
Philosophical Letters: or, modest Reflections upon some Opinions in Natural Philosophy
Newcastle, Margaret Cavendish, Duchess of
Newcastle, William Cavendish, Duke of, 1592-1676; Philosophy
Your _Author_ is not a Natural, but a Divine Philosopher, for in
many places he undertakes to interpret the Scripture; wherein, to my
judgment, he expresseth very strange opinions; you will give me leave
at this present to note some few. First, in one place,[1] interpreting
that passage of Scripture, where it is said,[2] That the _sons of God
took to wives the daughters of men_: He understands by the Sons of
God, those which came from the Posterity of _Adam_, begotten of a Man
and a Woman, having the true Image of God: But by the Daughters of
Men, he understands Monsters; that is, those which through the Devils
mediation, were conceived in the womb of a Junior Witch or Sorceress:
For when Satan could find no other ways to deprive all the race of
Men of the Image of God, and extinguish the Immortal mind out of the
flock of _Adams_ Posterity, he stirr'd up detestable copulations,
from whence proceeded savage Monsters, as Faunes, Satyrs, Sylphs,
Gnomes, Nymphs, Driades, Najades, Nereides, &c. which generated their
off-springs amongst themselves, and their posterities again contracted
their copulations amongst themselves, and at length began Wedlocks with
Men; and from this copulation of Monsters and Nymphs, they generated
strong Gyants. Which Interpretation, how it agrees with the Truth of
Scripture, I will leave to Divines to judg: But, for my part, I cannot
conceive, how, or by what means or ways, those Monsters and Nymphs were
produced or generated. Next, his opinion is, That _Adam_ did ravish
_Eve_, and defloured her by force, calling him the first infringer of
modesty, and deflourer of a Virgin; and that therefore God let hair
grow upon his chin, cheeks, and lips, that he might be a Compere,
Companion, and like unto many four-footed Beasts, and might bear before
him the signature of the same; and that, as he was lecherous after
their manner, he might also shew a rough countenance by his hairs;
which whether it be so, or not, I cannot tell, neither do I think your
_Author_ can certainly know it himself; for the Scripture makes no
mention of it: But this I dare say, that _Eves_ Daughters prove rather
the contrary, _viz._ that their Grandmother did freely consent to their
Grandfather. Also he says, That God had purposed to generate Man by
the overshadowing of the Holy Spirit, but Man perverted the Intent of
God; for had _Adam_ not sinned, there had been no generation by the
copulation of a Man and Woman, but all the off-springs had appear'd
out of _Eve_, a Virgin, from the Holy Spirit, as conceived from God,
and born of a woman, a virgin, To which, I answer, first, That it is
impossible to know the Designs and secret purposes of God: Next, to
make the Holy Spirit the common Generator of all Man-kind, is more
then the Scripture expresses, and any man ought to say: Lastly, it is
absurd, in my opinion, to say, that frail and mortal Men, can pervert
the intent and designs of the Great God; or that the Devil is able to
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