Although your _Author_[1] is of the opinion of _Plato_, in making _Three sorts of Atheists: One that believes no Gods; Another, which indeed admits of Gods, yet such as are uncarefull of us, and despisers of small matters, and therefore also ignorant of us: And lastly, a third sort, which although they believe the Gods to be expert in the least matters, yet do suppose that they are flexible and indulgent toward the smallest cold Prayers or Petitions_: Yet I cannot approve of this distinction, for I do understand but one sort of Atheists; that is, those which believe no God at all; but those which believe that there is a God, although they do not worship him truly, nor live piously and religiously as they ought, cannot, in truth, be called Atheists, or else there would be innumerous sorts of Atheists; to wit, all those, that are either no Christians, or not of this or that opinion in Christian Religion, besides all them that live wickedly, impiously and irreligiously; for to know, and be convinced in his reason, that there is a God, and to worship him truly, according to his holy Precepts and Commands, are two several things: And as for the first, that is, for the Rational knowledg of the Existence of God, I cannot be perswaded to believe, there is any man which has sense and reason, that doth not acknowledg a God; nay, I am sure, there is no part of Nature which is void and destitute of this knowledg of the existence of an Infinite, Eternal, Immortal, and Incomprehensible Deity; for every Creature, being indued with sense and reason, and with sensitive and rational knowledg, there can no knowledg be more Universal then the knowledg of a God, as being the root of all knowledg: And as all Creatures have a natural knowledg of the Infinite God, so, it is probable, they Worship, Adore, and Praise his Infinite Power and Bounty, each after its own manner, and according to its nature; for I cannot believe, God should make so many kinds of Creatures, and not be worshipped and adored but onely by Man: Nature is God's Servant, and she knows God better then any Particular Creature; but Nature is an Infinite Body, consisting of Infinite Parts, and if she adores and worships God, her Infinite Parts, which are Natural Creatures, must of necessity do the like, each according to the knowledg it hath: but Man in this particular goes beyond others, as having not onely a natural, but also a revealed knowledg of the most Holy God; for he knows Gods Will, not onely by the light of Nature, but also by revelation, and so more then other Creatures do, whose knowledg of God is meerly Natural. But this Revealed Knowledg makes most men so presumptuous, that they will not be content with it, but search more and more into the hidden mysteries of the Incomprehensible Deity, and pretend to know God as perfectly, almost, as themselves; describing his Nature and Essence, his Attributes, his Counsels, his Actions, according to the revelation of God, (as they pretend) when as