Philosophical Letters: or, modest Reflections upon some Opinions in Natural PhilosophyNewcastle, Margaret Cavendish, Duchess of
Philosophy
Philosophical Letters: or, modest Reflections upon some Opinions in Natural Philosophy
Newcastle, Margaret Cavendish, Duchess of
Newcastle, William Cavendish, Duke of, 1592-1676; Philosophy
new beings out of nothing, but any thing may be called new, when it is
altered from one figure into another. I add no more at this time, but
rest,
Madam,
_Your faithful Friend_
_and Servant._
[1] _C._ 28. _a._ 1.
XXII.
_MADAM,_
The Generation of sound, according to your worthy _Authors_ opinion, is
as follows: _As Vision,_ says he,[1] _so hearing is Generated by the
medium, but not in the same manner; for sight is from pressure, that
is, from an endeavour, in which there is no perceptible progression
of any of the parts of the medium, but one part urging or thrusting
on another, propagateth that action successively to any distance
whatsoever; whereas the motion of the medium, by which sound is made,
is a stroke; for when we hear, the drum of the Ear, which is the first
organ of hearing, is strucken, and the drum being stricken, the_ Pia
Mater _is also shaken, and with it the arteries inserted into it, by
which the action propagated to the heart it self, by the reaction of
the heart a Phantasme is made which we call Sound._ Thus far your
_Author_: To which give me leave to reply, that I fear, if the Ear was
bound to hear any loud Musick, or another sound a good while, it would
soundly be beaten, and grow sore and bruised with so many strokes; but
since a pleasant sound would be rendred very unpleasant in this manner,
my opinion is, that like as in the Eye, so in the Ear the corporeal
sensitive motions do pattern out as many several figures, as sounds are
presented to them; but if these motions be irregular, then the figure
of the sound in the ear is not perfect according to the original; for
if it be, that the motions are tyred with figuring, or the object of
sound be too far distant from the sensitive organ, then they move
slowly and weakly, not that they are tyred or weak in strength, but
with working and repeating one and the same object, and so through
love to variety, change from working regularly to move irregularly,
so as not to pattern outward objects as they ought, and then there are
no such patterns made at all, which we call to be deaf; and sometimes
the sensitive motions do not so readily perceive a soft sound near,
as a stronger farther off. But to prove it is not the outward object
of sound with its striking or pressing motion, nor the medium, that
causes this perception of sense, if there be a great solid body, as
a wall, or any other partition betwixt two rooms, parting the object
and the sensitive organ, so, as the sound is not able to press it,
nevertheless the perception will be made; And as for pipes to convey
sounds, the perception is more fixt and perfecter in united then in
dilated or extended bodies, and then the sensitive motions can make
perfecter patterns; for the stronger the objects are, the more perfect
are the figures and patterns of the objects, and the more perfect is
the perception. But when the sound is quite out of the ear, then the
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