perfectly certain that this view is a false one? I do not say that it
is true. I think it is quite possible that we shall some day be able to
verify either the belief that we are immortal or the belief that we are
not. But it seems to me doubtful whether we shall. And for this reason
alone I should refuse to assent to the positive assertion that we
certainly can verify all our true ideas.
When, therefore, Professor James tells us that "True ideas are those
that we can assimilate, validate, corroborate and verify. False ideas
are those that we cannot," there seems to be a serious objection to
part of what these words imply. They imply that no idea of ours is
true, unless we can verify it. They imply, therefore, that whenever a
man wonders whether or not he had the seven of diamonds in the third
hand at whist last night, neither of these ideas is true unless he can
verify it. But it seems certain that in this, and an immense number of
similar cases, one or other of the two ideas is true. Either, he did
have the card in his hand or he did not. If anything is a fact, this
is one. Either, therefore, Professor James' words imply the denial of
this obvious fact, or else he implies that in _all_ such cases we _can_
verify one or other of the two ideas. But to this the objection is
that, in any obvious sense of the words, it seems very doubtful whether
we can. On the contrary it seems extremely probable that in a _very
large_ number of such cases no man ever will be able to verify either
of the two ideas. There is, therefore, a serious objection to what
Professor James' words imply. Whether he himself really means to assert
these things which his words imply I do not know. Perhaps he would
admit that, in this sense, we probably cannot verify nearly all our
true ideas. All that I have wished to make plain is that there is, at
least, an objection to what he says, whether to what he means or not.
There is ample reason why we should refuse assent to the statement that
none of our ideas are true, except those which we can verify.
Public-domain text, read in full here on John Shaqi.
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