Philosophical Transactions of the Royal Society - Vol 1 - 1666: Giving some Accompt of the present Undertakings, Studies, and Labours of the Ingenious in many considerable parts of the WorldVarious
History
Philosophical Transactions of the Royal Society - Vol 1 - 1666: Giving some Accompt of the present Undertakings, Studies, and Labours of the Ingenious in many considerable parts of the World
Various
Science -- Periodicals
The _First_ is divided into 5. Books. In the _four first_, he treats of
_Plants_, and distributes them into three _Classes_; some growing _in the
Earth_, as _Trees_; others, growing upon _Plants_, as _Mosse_; and a third
sort growing upon _Animals_, as _Hair_, _Horns_, and _Feathers_. He examins
and considers the {326} Parts of all these Plants and their Use, the
manner, how they are produced, and nourished; and their different
Qualities. He discourses also of Bread, Wine, Oyle, and the other Mixtures,
that are made of Plants.
In the _Fifth Book_, he treats of the _Generation of Animals_, where he
delivers many curious matters, explicating in a very easie and familiar way
that Argument, which hath always been lookt upon, as one of the obscurest
in Natural Philosophy.
The _Second_ Treatise consists of 7. Books; wherein the Author considers,
what appertains to _Man_. He discourses _first_, of Digestion, of the
Circulation of the Bloud, and of the Use of the principal parts of the
Humane Body. _Next_, he treats of the Senses, External and Internal; of all
the Motions of the Body, both Natural and Voluntary, of the sensitive
Appetite, and the Passions; _Thence_ he proceeds to the Temperaments,
Habits, Instinct, Sleep, Sickness, &c. _Lastly_, passing to the _Rational
Soul_, he endeavours to demonstrate the Immortality thereof, and to explain
also the Manner, how it worketh upon the Body, and is united with the Body;
where he omits not to reason of all the Powers of the Soul, of Liberty, and
of the Operations of the Understanding and Will.
In _general_, the Author makes it his study, for the explicating of the
most perplext Difficulties, to shew, that Nature works not but by very
simple and easie wayes.
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