And that the vowels A and E were sometimes prefixed to the Persian proper names, in the remoter periods of time, is abundantly manifest, from the words SFITAMAN, ESFINTAMAN, or ESPINTAMAN, the [87]name of either the father or one of the ancestors of Zerâtusht; XERXES, [88]AXERXES, or AXERSES, and others of the same kind, that might, with equal facility, be produced. Whether therefore we read this legend----PADESHANE MONESH, PADESHAN EMONESH, or PADESHAN AMONESH, we cannot greatly err. As the coin was not so perfectly struck, part of the Greek legend is thereby apparently lost; from whence, and the evident want of a word there, we may conclude, that the Parthian legend, for Parthian by the explication here laid down it appears to be, on the correspondent part of the reverse, must have met with the same fate. What that Parthian term was, I cannot take upon me to say; but the whole legend was probably something like THE GREAT KING MONNESES, MONNESES THE KING OF KINGS, or MONNESES[89] THE GREAT KING OF KINGS; all which titles are intirely consonant to those assumed by the Parthian kings[90], and transmitted down to us on their other coins. The Persian, or Parthian, termination of the proper name MONNESES, and others that occur, was ESH. This may be inferred from the legend now before me, in conjunction with Scripture[91], and has been remarked by some good authors[92]. That the Greeks also expressed the _Schin_ by their _Sigma_, and superadded another termination to such words, is sufficiently manifest from the Persian, or Parthian ARSHAK[93], which was converted into ARSACES by the Greek writers. I must farther observe, that, according to Herodotus[94], the antient letters of the Persians were those used by the Assyrians; which I take to have been the same with the elements that prevailed amongst the Syrians, and formed the alphabet of the Palmyrenes. Nay, we may collect from [95]Epiphanius, that a considerable part of the Persians used the Palmyrene characters as late as the decline of the fourth century after CHRIST. All which being maturely weighed, I cannot forbear thinking the interpretation of the Parthian legend here laid down in a good degree probable. I am far however from insisting upon the truth of it. I shall only beg to be indulged the liberty of proposing it to the consideration of our most illustrious Society, and leave the fate of it intirely to the decision of so very eminent a part of the learned world.