Thus, though causation be a _philosophical_ relation, as implying contiguity, succession, and constant conjunction, yet 'tis only so far as it is a _natural_ relation, and produces an union among our ideas, that we are able to reason upon it, or draw any inference from it. SECTION VII. OF THE NATURE OF THE IDEA OR BELIEF. The idea of an object is an essential part of the belief of it, but not the whole. We conceive many things which we do not believe. In order then to discover more fully the nature of belief, or the qualities of those ideas we assent to, let us weigh the following considerations. 'Tis evident, that all reasonings from causes or effects terminate in conclusions concerning matter of fact; that is, concerning the existence of objects or of their qualities. 'Tis also evident, that the idea of existence is nothing different from the idea of any object, and that when after the simple conception of any thing we would conceive it as existent, we in reality make no addition to or alteration on our first idea. Thus, when we affirm that God is existent, we simply form the idea of such a Being as he is represented to us: nor is the existence, which we attribute to him, conceived by a particular idea, which we join to the idea of his other qualities, and can again separate and distinguish from them. But I go farther; and, not content with asserting, that the conception of the existence of any object is no addition to the simple conception of it, I likewise maintain, that the belief of the existence joins no new ideas to those, which compose the idea of the object. When I think of God, when I think of him as existent, and when I believe him to be existent, my idea of him neither increases nor diminishes. But as 'tis certain there is a great difference betwixt the simple conception of the existence of an object, and the belief of it, and as this difference lies not in the parts or composition of the idea which we conceive; it follows, that it must lie in the _manner_ in which we conceive it.