There is another cause, which both contributes to the same effect, and proceeds from the same quality of the fancy, by which we are determined to trace the succession of time by a similar succession of ideas. When, from the present instant, we consider two points Of time equally distant in the future and in the past, 'tis evident that, abstractedly considered, their relation to the present is almost equal. For as the future will _some time_ be present, so the past was _once_ present. If we could, therefore, remove this quality of the imagination, an equal distance in the past and in the future would have a similar influence. Nor is this only true when the fancy remains fixed, and from the present instant surveys the future and the past; but also when it changes its situation, and places us in different periods of time. For as, on the one hand, in supposing ourselves existent in a point of time interposed betwixt the present instant and the future object, we find the future object approach to us, and the past retire and become more distant: so, on the other hand, in supposing ourselves existent in a point of time interposed betwixt the present and the past, the past approaches to us, and the future becomes more distant. But from the property of the fancy above mentioned, we rather choose to fix our thought on the point of time interposed betwixt the present and the future, than on that betwixt the present and the past. We advance rather than retard our existence; and, following what seems the natural succession of time, proceed from past to present, and from present to future; by which means we conceive the future as flowing every moment nearer us, and the past as retiring. An equal distance, therefore, in the past and in the future, has not the same effect on the imagination; and that because we consider the one as continually increasing, and the other as continually diminishing. The fancy anticipates the course of things, and surveys the object in that condition to which it tends, as well as in that which is regarded as the present. SECTION VIII. THE SAME SUBJECT CONTINUED. Thus, we have accounted for three phenomena, which seem pretty remarkable. Why distance weakens the conception and passion: why distance in time has a greater effect than that in space: and why distance in past time has still a greater effect than that in future. We must now consider three phenomena, which seem to be in a manner the reverse of these: why a very great distance increases our esteem and admiration for an object: why such a distance in time increases it more than that in space: and a distance in past time more than that in future. The curiousness of the subject will, I hope, excuse my dwelling on it for some time.