Philosophical Works, v. 2 (of 4): Including All the Essays, and Exhibiting the More Important Alterations and Corrections in the Successive Editions Published by the AuthorHume, David
PhilosophyPhilosophy
Philosophical Works, v. 2 (of 4): Including All the Essays, and Exhibiting the More Important Alterations and Corrections in the Successive Editions Published by the Author
Hume, David
Knowledge, Theory of; Philosophy, English -- 18th century
Of all the animals with which this globe is peopled, there is none
towards whom nature seems, at first sight, to have exercised more
cruelty than towards man, in the numberless wants and necessities
with which she has loaded him, and in the slender means which she
affords to the relieving these necessities. In other creatures, these
two particulars generally compensate each other. If we consider the
lion as a voracious and carnivorous animal, we shall easily discover
him to be very necessitous; but if we turn our eye to his make and
temper, his agility, his courage, his arms and his force, we shall
find that his advantages hold proportion with his wants. The sheep
and ox are deprived of all these advantages; but their appetites
are moderate, and their food is of easy purchase. In man alone this
unnatural conjunction of infirmity and of necessity may be observed
in its greatest perfection. Not only the food which is required for
his sustenance flies his search and approach, or at least requires his
labour to be produced, but he must be possessed of clothes and lodging
to defend him against the injuries of the weather; though, to consider
him only in himself, he is provided neither with arms, nor force, nor
other natural abilities which are in any degree answerable to so many
necessities.
'Tis by society alone he is able to supply his defects, and raise
himself up to an equality with his fellow-creatures, and even acquire a
superiority above them. By society all his infirmities are compensated;
and though in that situation his wants multiply every moment upon him,
yet his abilities are still more augmented, and leave him in every
respect more satisfied and happy than 'tis possible for him, in his
savage and solitary condition, ever to become. When every individual
person labours apart, and only for himself, his force is too small to
execute any considerable work; his labour being employed in supplying
all his different necessities, he never attains a perfection in any
particular art; and as his force and success are not at all times
equal, the least failure in either of these particulars must be
attended with inevitable ruin and misery. Society provides a remedy for
these _three_ inconveniences. By the conjunction of forces, our power
is augmented; by the partition of employments, our ability increases;
and by mutual succour, we are less exposed to fortune and accidents.
'Tis by this additional _force, ability_, and _security_, that society
becomes advantageous.
Public-domain text, read in full here on John Shaqi.
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