Philosophical Works, v. 2 (of 4): Including All the Essays, and Exhibiting the More Important Alterations and Corrections in the Successive Editions Published by the AuthorHume, David
PhilosophyPhilosophy
Philosophical Works, v. 2 (of 4): Including All the Essays, and Exhibiting the More Important Alterations and Corrections in the Successive Editions Published by the Author
Hume, David
Knowledge, Theory of; Philosophy, English -- 18th century
with ardour and alacrity; though we are obliged afterwards to regulate
and direct our devotion to government by several considerations which
are not of the same importance, and to choose our magistrates without
having in view any particular advantage from the choice.
The _first_ of those principles I shall take notice of, as a foundation
of the right of magistracy, is that which gives authority to all the
most established governments of the world, without exception: I mean,
_long possession_ in any one form of government, or succession of
princes. 'Tis certain, that if we remount to the first origin of every
nation, we shall find, that there scarce is any race of kings, or form
of a commonwealth, that is not primarily founded on usurpation and
rebellion, and whose title is not at first worse than doubtful and
uncertain. Time alone gives solidity to their right; and, operating
gradually on the minds of men, reconciles them to any authority, and
makes it seem just and reasonable. Nothing causes any sentiment to have
a greater influence upon us than custom, or turns our imagination more
strongly to any object. When we have been long accustomed to obey any
set of men, that general instinct or tendency which we have to suppose
a moral obligation attending loyalty, takes easily this direction, and
chooses that set of men for its objects. 'Tis interest which gives the
general instinct; but 'tis custom which gives the particular direction.
And here 'tis observable, that the same length of time has a different
influence on our sentiments of morality, according to its different
influence on the mind. We naturally judge of every thing by comparison;
and since, in considering the fate of kingdoms and republics, we
embrace a long extent of time, a small duration has not, in this
case, a like influence on our sentiments, as when we consider any
other object. One thinks he acquires a right to a horse, or a suit
of clothes, in a very short time; but a century is scarce sufficient
to establish any new government, or remove all scruples in the minds
of the subjects concerning it. Add to this, that a shorter period of
time will suffice to give a prince a title to any additional power
he may usurp, than will serve to fix his right, where the whole
is an usurpation. The kings of France have not been possessed of
absolute power for above two reigns; and yet nothing will appear
more extravagant to Frenchmen than to talk of their liberties. If we
consider what has been said concerning _accession_, we shall easily
account for this phenomenon.
Public-domain text, read in full here on John Shaqi.
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