to us less beautiful; because we know what effect it will have in such a position, and by that reflection we correct its momentary appearance. In general, all sentiments of blame or praise are variable, according to our situation of nearness or remoteness with regard to the person blamed or praised, and according to the present disposition of our mind. But these variations we regard not in our general decisions, but still apply the terms expressive of our liking or dislike, in the same manner as if we remained in one point of view. Experience soon teaches us this method of correcting our sentiments, or at least of correcting our language, where the sentiments are more stubborn and unalterable. Our servant, if diligent and faithful, may excite stronger sentiments of love and kindness than Marcus Brutus, as represented in history; but we say not, upon that account, that the former character is more laudable than the latter. We know that, were we to approach equally near to that renowned patriot, he would command a much higher degree of affection and admiration. Such corrections are common with regard to all the senses; and indeed 'twere impossible we could ever make use of language, or communicate our sentiments to one another, did we not correct the momentary appearances of things, and overlook our present situation. 'Tis therefore from the influence of characters and qualities upon those who have an intercourse with any person, that we blame or praise him. We consider not whether the persons affected by the qualities be our acquaintance or strangers, countrymen or foreigners. Nay, we overlook our own interest in those general judgments, and blame not a man for opposing us in any of our pretensions, when his own interest is particularly concerned. We make allowance for a certain degree of selfishness in men, because we know it to be inseparable from human nature, and inherent in our frame and constitution. By this reflection we correct those sentiments of blame which so naturally arise upon any opposition.