Philosophical Works, v. 2 (of 4): Including All the Essays, and Exhibiting the More Important Alterations and Corrections in the Successive Editions Published by the AuthorHume, David
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Philosophical Works, v. 2 (of 4): Including All the Essays, and Exhibiting the More Important Alterations and Corrections in the Successive Editions Published by the Author
Hume, David
Knowledge, Theory of; Philosophy, English -- 18th century
You propose then, Philo, said Cleanthes, to erect religious faith on
philosophical scepticism; and you think, that if certainty or evidence
be expelled from every other subject of inquiry, it will all retire to
these theological doctrines, and there acquire a superior force and
authority. Whether your scepticism be as absolute and sincere as you
pretend, we shall learn by and by, when the company breaks up: We shall
then see, whether you go out at the door or the window; and whether
you really doubt if your body has gravity, or can be injured by its
fall; according to popular opinion, derived from our fallacious senses,
and more fallacious experience. And this consideration, Demea, may, I
think, fairly serve to abate our ill-will to this humorous sect of the
sceptics. If they be thoroughly in earnest, they will not long trouble
the world with their doubts, cavils, and disputes: If they be only in
jest, they are, perhaps, bad railers; but can never be very dangerous,
either to the state, to philosophy, or to religion.
In reality, Philo, continued he, it seems certain, that though a
man, in a flush of humour, after intense reflection on the many
contradictions and imperfections of human reason, may entirely renounce
all belief and opinion, it is impossible for him to persevere in
this total scepticism, or make it appear in his conduct for a few
hours. External objects press in upon him; passions solicit him; his
philosophical melancholy dissipates; and even the utmost violence upon
his own temper will not be able, during any time, to preserve the poor
appearance of scepticism. And for what reason impose on himself such
a violence? This is a point in which it will be impossible for him
ever to satisfy himself, consistently with his sceptical principles.
So that, upon the whole, nothing could be more ridiculous than the
principles of the ancient Pyrrhonians; if in reality they endeavoured,
as is pretended, to extend, throughout, the same scepticism which they
had learned from the declamations of their schools, and which they
ought to have confined to them.
Public-domain text, read in full here on John Shaqi.
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