Philosophical Works, v. 2 (of 4): Including All the Essays, and Exhibiting the More Important Alterations and Corrections in the Successive Editions Published by the AuthorHume, David
PhilosophyPhilosophy
Philosophical Works, v. 2 (of 4): Including All the Essays, and Exhibiting the More Important Alterations and Corrections in the Successive Editions Published by the Author
Hume, David
Knowledge, Theory of; Philosophy, English -- 18th century
That we may comprehend wherein consists the difficulty of explaining
this phenomenon, we must consider, that the very same reason, which
determines the imagination to pass from remote to contiguous objects
with more facility than from contiguous to remote, causes it likewise
to change with more ease the less for the greater, than the greater for
the less. Whatever has the greatest influence is most taken notice of;
and whatever is most taken notice of, presents itself most readily
to the imagination. We are more apt to overlook in any subject what
is trivial, than what appears of considerable moment; but especially
if the latter takes the precedence, and first engages our attention.
Thus, if any accident makes us consider the satellites of Jupiter, our
fancy is naturally determined to form the idea of that planet; but if
we first reflect on the principal planet, 'tis more natural for us to
overlook its attendants. The mention of the provinces of any empire
conveys our thought to the seat of the empire; but the fancy returns
not with the same facility to the consideration of the provinces.
The idea of the servant makes us think of the master; that of the
subject carries our view to the prince. But the same relation has not
an equal influence in conveying us back again. And on this is founded
that reproach of Cornelia to her sons, that they ought to be ashamed
she should be more known by the title of the daughter of Scipio,
than by that of the mother of the Gracchi. This was, in other words,
exhorting them to render themselves as illustrious and famous as their
grandfather, otherwise the imagination of the people, passing from her
who was intermediate, and placed in an equal relation to both, would
always leave them, and denominate her by what was more considerable and
of greater moment. On the same principle is founded that common custom
of making wives bear the name of their husbands, rather than husbands
that of their wives; as also the ceremony of giving the precedency to
those whom we honour and respect. We might find many other instances to
confirm this principle, were it not already sufficiently evident.
Public-domain text, read in full here on John Shaqi.
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