Philosophical Works, v. 2 (of 4): Including All the Essays, and Exhibiting the More Important Alterations and Corrections in the Successive Editions Published by the AuthorHume, David
PhilosophyPhilosophy
Philosophical Works, v. 2 (of 4): Including All the Essays, and Exhibiting the More Important Alterations and Corrections in the Successive Editions Published by the Author
Hume, David
Knowledge, Theory of; Philosophy, English -- 18th century
There remains only to take notice of a pretty remarkable phenomenon
of this passion, which is, that the communicated passion of sympathy
sometimes acquires strength from the weakness of its original, and
even arises by a transition from affections which have no existence.
Thus, when a person obtains any honourable office, or inherits a
great fortune, we are always the more rejoiced for his prosperity,
the less sense he seems to have of it, and the greater equanimity and
indifference he shows in its enjoyment. In like manner, a man who
is not dejected by misfortunes is the more lamented on account of
his patience; and if that virtue extends so far as utterly to remove
all sense of uneasiness, it still farther increases our compassion.
When a person of merit falls into what is vulgarly esteemed a great
misfortune, we form a notion of his condition; and, carrying our fancy
from the cause to the usual effect, first conceive a lively idea of
his sorrow, and then feel an impression of it, entirely overlooking
that greatness of mind which elevates him above such emotions, or
only considering it so far as to increase our admiration, love, and
tenderness for him. We find from experience, that such a degree of
passion is usually connected with such a misfortune; and though there
be an exception in the present case, yet the imagination is affected
by the _general rule_, and makes us conceive a lively idea of the
passion, or rather feel the passion itself in the same manner as if
the person were really actuated by it. From the same principles we
blush for the conduct of those who behave themselves foolishly before
us, and that though they show no sense of shame, nor seem in the least
conscious of their folly. All this proceeds from sympathy, but 'tis
of a partial kind, and views its objects only on one side, without
considering the other, which has a contrary effect, and would entirely
destroy that emotion which arises from the first appearance.
We have also instances wherein an indifference and insensibility
under misfortune increases our concern for the misfortunate, even
though the indifference proceed not from any virtue and magnanimity.
'Tis an aggravation of a murder, that it was committed upon persons
asleep and in perfect security; as historians readily observe of any
infant prince, who is captive in the hands of his enemies, that he is
more worthy of compassion the less sensible he is of his miserable
condition. As we ourselves are here acquainted with the wretched
situation of the person, it gives us a lively idea and sensation of
sorrow, which is the passion that _generally_ attends it; and this idea
becomes still more lively, and the sensation more violent by a contrast
with that security and indifference which we observe in the person
himself. A contrast of any kind never fails to effect the imagination,
especially when presented by the subject; and 'tis on the imagination
that pity entirely depends.[6]
Public-domain text, read in full here on John Shaqi.
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