Philosophumena; or, The refutation of all heresies, Volume IHippolytus, Antipope
Philosophy
Philosophumena; or, The refutation of all heresies, Volume I
Hippolytus, Antipope
Christian heresies -- History -- Early church, ca. 30-600; Occultism; Philosophy, Ancient
[Footnote 92: For this Corybas and his murder by his two brothers see
Clem. Alex. _Protrept._, II. A pun here follows between Corybas and
κορυφή, “head.”]
[Footnote 93: John v. 3.]
[Footnote 94: κεχαρακτηρισμένος.]
[Footnote 95: Ps. xxix. 3, 10.]
[Footnote 96: Ps. xxii. 20, A. V., “My darling from the power of the
dog.”]
[Footnote 97: Isa. xci. 8; xliii. 1, 2.]
[Footnote 98: _Ibid._, xlix. 15; slightly altered.]
[Footnote 99: _Ibid._, xlix. 16.]
[Footnote 100: Ps. xxiv. 7. A. V. omits “rulers” or archons.]
[Footnote 101: Ps. xxiv. 8; xxii. 6.]
[Footnote 102: Job xl. 2.]
[Footnote 103: A pun like that on Geryon or Corybas.]
[Footnote 104: Gen. xxviii. 17.]
[Footnote 105: John x. 7, 9, “I am the door.”]
[Footnote 106: _i. e._ the worshippers of Cybele. For Attis’ name of
Pappas, see Graillot, _Le Culte de Cybèle_, p. 15. It seems to mean
“Father.”]
[Footnote 107: παῦε, παῦε!!!]
[Footnote 108: Eph. ii. 17.]
[Footnote 109: This was an Orphic doctrine. See _Forerunners_, I, 127,
n. 1 for authorities.]
[Footnote 110: Matt. xxiii. 27.]
[Footnote 111: 1 Cor. xv. 52.]
[Footnote 112: 2 Cor. xii. 3, 4. A. V. omits “second heaven” and the
sights seen.]
[Footnote 113: ψυχικὸς δὲ ἄνθρωπος. The “natural man” of the A. V.]
[Footnote 114: 1 Cor. ii. 13, 14.]
[Footnote 115: John vi. 44, “draw _him_ unto me.”]
[Footnote 116: Matt. vii. 21.]
[Footnote 117: Matt. xxi. 31, “Kingdom of God.”]
[Footnote 118: 1 Cor. x. 11. A pun on τέλη, “taxes,” and τέλη, “ends.”]
[Footnote 119: Cf. the Stoic doctrine of λόγοι σπερματικοί, Arnold,
_Roman Stoicism_, p. 161.]
[Footnote 120: Lit., “brought to an end.”]
[Footnote 121: A condensation of Matt. xiii. 3-9.]
[Footnote 122: Deut. xxxi. 20.]
[Footnote 123: _i. e._ become united with the Godhead. The
newly-baptized were given milk and honey. Cf. Hatch, _Hibbert
Lectures_, above quoted, p. 300.]
[Footnote 124: Matt. iii. 10.]
[Footnote 125: This “third gate” is evidently baptism. For the reason
see _Forerunners_, II, p. 73, n. 2.]
[Footnote 126: This seems to be a quotation from the Naassene author.]
[Footnote 127: Perhaps an allusion to the λόγοι σπερματικοί.]
[Footnote 128: Matt. vii. 6.]
[Footnote 129: The derivation to be tolerable should be *ἀειπόλος!]
[Footnote 130: _i. e._ Proteus.]
[Footnote 131: Gal. iv. 27.]
[Footnote 132: Jerem. xxxi. 15.]
[Footnote 133: The mistake in geography shows that Hippolytus was not a
Jew.]
[Footnote 134: Jerem. xviii. 9.]
[Footnote 135: ἐποπτικὸν ... μυστήριον.]
[Footnote 136: This is in effect the first real information we have as
to the final secret of the Eleusinian Mysteries.]
[Footnote 137: Hesychius also translates Brimos by ἰσχυρός.]
[Footnote 138: Hades or Pluto.]
[Footnote 139: Schleiermacher attributes this saying to Heraclitus.]
[Footnote 140: Meineke (_ap._ Cr.) attributes these lines to
Parmenides.]
[Footnote 141: Cf. Justinus later, p. 175 _infra_.]
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