When we come to considering men in society, moral questions become both more important and more difficult, because conflicts between the desires of different persons are harder to resolve than internal conflicts among the desires of one person. There are some distinctions to be made. First, there is the difference between the point of view of the neutral authority contemplating a squabble in which it is not interested, and the point of view of the disputants themselves. Then there is the distinction between what we wish people to _do_, and what we wish them to _feel_ in the way of emotions and desires. The view of authority everywhere is that squabbles to which it is not a party are undesirable, but that in the squabbles to which it is a party virtue consists in promoting the victory of authority. In the latter respect, it is acting, not as an authority, but merely as a combination of quarrelsome individuals who think it more profitable to quarrel with outsiders than with each other; we will therefore ignore this aspect of authority, and consider its action only when it is a neutral. In this case, it aims at preventing quarrels by punishing those who begin them, or sometimes by punishing both parties. Monsieur Huc, the Jesuit missionary who wrote a fascinating account of his travels in China, Tartary, and Tibet about eighty years ago, relates an amusing conversation he had with a mandarin. Monsieur Huc had remarked that Chinese justice was dilatory, expensive, and corrupt. The mandarin explained that it had been made so in obedience to an Imperial edict, setting forth that the subjects of the Son of Heaven had become too much addicted to litigation, and must be led to abandon this practice. The rescript then proceeded to suggest to magistrates and judges the desirability of the above defects as a means of diminishing the number of law-suits. It appeared that the Emperor’s commands had been faithfully obeyed in this respect--more so than in some others. Another method adopted by public authorities to prevent the impulse towards internal quarrels is the creation of _esprit de corps_, public spirit, patriotism, etc., _i.e._ a concentration of quarrelsome impulses or persons outside the group over which it rules. Such a method, obviously, is partial and external; it would not be open to a world-wide democratic authority, should this ever come into existence. Such an authority would have to adopt better methods of producing harmony; it would also have a higher claim to the obedience of citizens than some authorities have at present.