In Part IV we considered what philosophy has to say about the universe.
The function of philosophy, according to the view advocated in this
volume, is somewhat different from that which has been assigned to it
by a large and influential school. Take, _e.g._ Kant’s antinomies.
He argues (1) that space must be infinite, (2) that space cannot be
infinite; and he deduces that space is subjective. The non-Euclideans
refuted the argument that it must be infinite, and Georg Cantor refuted
the argument that it cannot be. Formerly, _a priori_ logic was used to
prove that various hypotheses which looked possible were impossible,
leaving only one possibility, which philosophy therefore pronounced
true. Now _a priori_ logic is used to prove the exact contrary, namely,
that hypotheses which looked impossible are possible. Whereas logic
was formerly counsel for the prosecution, it is now counsel for the
defence. The result is that many more hypotheses are at large than
was formerly the case. Formerly, to revert to the instance of space,
it appeared that experience left only one kind of space to logic, and
logic showed this one kind to be impossible. Now, logic presents many
kinds of space as possible apart from experience, and experience only
partially decides between them. Thus, while our knowledge of what is
has become less than it was formerly supposed to be, our knowledge of
what may be is enormously increased. Instead of being shut in within
narrow walls, of which every nook and cranny could be explored, we find
ourselves in an open world of free possibilities, where much remains
unknown because there is so much to know. The attempt to prescribe
to the universe by means of _a priori_ principles has broken down;
logic, instead of being, as formerly, a bar to possibilities, has
become the great liberator of the imagination, presenting innumerable
alternatives which are closed to unreflective common sense, and leaving
to experience the task of deciding, where decision is possible, between
the many worlds which logic offers for our choice.
Public-domain text, read in full here on John Shaqi.
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