With regard to the difficulty of distinguishing Power from Will, I was perhaps to blame for not giving St. Thomas' own word 'Principium.' The word 'Principium' means the _pege theoteos_, the ultimate Cause or Source of Being: by 'Voluntas' St. Thomas means that actual putting forth of Power (in knowing and in loving the Word or Thought eternally begotten by God the Father) which is the Holy Ghost. I am far from saying that the details of St. Thomas' doctrine are not open to much criticism: a rough correspondence between his teaching and any view of God's Nature which can commend itself to a modern Philosopher is all that I endeavoured to point out. The modern thinker would no doubt with Dr. Sanday prefer the triad 'Power, Wisdom, Love,' or (I would suggest) 'Feeling, including Love as the highest form of Feeling.' The reason why St. Thomas will not accept such an interpretation is that his Aristotelianism (here not very consonant with the Jewish and Christian view of God) excludes all feeling or emotion from the divine nature; 'Love' has therefore to be identified with 'Will' and not with 'Feeling.' I cannot but think that the Professor might have taken a little more trouble to understand both St. Thomas and myself before accusing either of us of 'looseness of reasoning.'