The only flaw in this argument is that it does not touch the proposal.
What is suggested is not that the Society take action or make
programmes, much less execute them; we ask our professors merely to do
for a larger public, and more thoroughly and systematically, what we are
glad to have them do for a small number of us in college and university.
Action is _ex hypothesi_ left to others; the function of the researcher
is quite simply to look and tell us what he sees. That he is a highbrow,
an intellectual, and even a Buridan’s ass, does not interfere with his
seeing; nobody ever argued that Buridan’s ass was blind.
We forget that seeing is itself an art. Some of us have specialized in
the art, and have naturally failed to develop cleverness in practical
affairs. But that does not mean that our special talent cannot be used
by the community, any more than Sir Oliver Lodge’s fondness for
celestial exploration makes us reject his work on electricity. Thinking
is itself a form of action, and not the easiest nor the least effective.
It is true that “if you reflect too much you will never accomplish
anything,” but if you reflect too little you will accomplish about as
much. We make headway only by the head way. Action without forethought
tends to follow a straight line; but in life the straight line is often
the longest distance between two points, because, as Leonardo said, the
straightest line offers the greatest resistance. Thought is roundabout,
and loves flank attacks. The man of action rushes into play
courageously, succeeds now, fails then; and sooner or later wishes--if
he lives to wish--that he could think more. The increasing dependence of
industry on scientific research, and of politics on expert
investigators, shows how the world is coming to value the man whose
specialty is seeing. Faith in intellect, as Santayana says, “is the only
faith yet sanctioned by its fruit.”[308] The two most important men in
America just now are, or have been, college professors. To speak still
more boldly: the greatest single human source of good in our generation
is the “intellectual” researcher and professor. The man to be feared
above all others is the man who can see.
III
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