Philosophy in Sport Made Science in Earnest: Being an Attempt to Illustrate the First Principles of Natural Philosophy by the Aid of Popular Toys and SportsParis, John Ayrton
Science
Philosophy in Sport Made Science in Earnest: Being an Attempt to Illustrate the First Principles of Natural Philosophy by the Aid of Popular Toys and Sports
Paris, John Ayrton
Science -- Juvenile literature
“Undoubtedly you must. Look at this diagram,” said Mr. Seymour, “and
you will see at once that the plank can only move round its centre of
motion; for how could you rise, or your brother fall, perpendicularly
in a straight line? You must, in rising, and he, in descending,
describe arcs of your respective circles. It is equally evident that
his velocity must be very superior to yours; for, if you could swing
quite round, you would each complete your respective circles in the
same time.”
“It would really appear so,” said Tom; “and I have myself observed,
that the lighter person has the better ride, as he moves both farther
and quicker, and I now understand the reason of it; it is because being
farther from the centre of motion, he describes a larger arc.”
“The greater velocity with which your little brother moves, renders his
momentum equal to yours. You have the most gravity, he the greatest
velocity; so that, upon the whole, your momenta are equal: for you, no
doubt, remember that momentum is weight multiplied into velocity.[33]
You have here then a striking instance of mechanical advantage gained
by opposing motion to matter, or velocity to weight; for I think you
will readily admit, that without the aid of the plank, your little
brother could never have raised you from the ground.”
“That is clear enough,” said Tom.
“The plank, then, thus arranged,” continued his father, “constitutes
what has been termed a _mechanical power_, to which the name of _lever_
has been given; it is not, however, my intention at present to enter
into the history of these powers, of which there are six distinct
kinds; the one presented to you, in the instance of the _see-saw_, is
perhaps the most simple, and not the least important of them.”
“It is very curious,” observed the vicar, “to reflect upon what a
simple, and apparently trifling fact, the powers of civilized man may
be said to depend. The single truth you have just announced, of making
velocity a compensation for weight, has supplied his weak arm with the
means of controlling the very elements.”(23)
“It is very true,” said Mr. Seymour, “and we might go so far as to say
that, had it been the will of the Almighty Creator of the universe to
have withheld from matter that property which we have been discussing,
man must have remained the most helpless and forlorn of his creatures.
I now propose,” added Mr. Seymour, “to accompany the children to their
swing; the present is a suitable opportunity for giving them some idea
of the doctrine of oscillation, or the theory of the pendulum.”
“Let us proceed, then, to the _Icarian Game_,” exclaimed the vicar.
Public-domain text, read in full here on John Shaqi.
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