Philosophy in Sport Made Science in Earnest: Being an Attempt to Illustrate the First Principles of Natural Philosophy by the Aid of Popular Toys and SportsParis, John Ayrton
Science
Philosophy in Sport Made Science in Earnest: Being an Attempt to Illustrate the First Principles of Natural Philosophy by the Aid of Popular Toys and Sports
Paris, John Ayrton
Science -- Juvenile literature
“Assuredly not: have you so soon forgotten that the air presses equally
in all directions, and would therefore tend to straighten, as much as
to give a curved direction to the string? But, as you now appear to
have let out the whole of your string, suppose you allow the kite to
enjoy its airing, while we proceed to consider the philosophy of its
ascent, and the nature and direction of those forces by which it is
effected.”
“The kite pulls so amazingly hard,” cried Tom, “that unless I fix the
string securely around the tree, we shall run the chance of losing it.”
“I am well aware of the force it exerts,” replied his father. “Dr.
Franklin has said, that, with a good kite, a man unable to swim might
be sustained in the water, so as to pass from Dover to Calais; but I
agree with him in thinking, that a packet would be a much safer, as
well as a pleasanter mode of conveyance.”
“Now, then, for your explanation of the kite’s ascent. Unless I am
mistaken, you will find the subject much more complicated than you
imagine,” said the vicar.
“Not at all; Tom, who, I trust, has a perfect acquaintance with the
composition and resolution of forces, will very readily understand the
explanation I propose to offer. I admit, however, that there are some
few points in the enquiry, which cannot be successfully treated without
a knowledge of the higher branches of the mathematics; but I shall, of
course, avoid all such difficulties.[42] Can you tell me, Tom, what
advantage is gained by your running with the kite?” asked Mr. Seymour.
“I suppose that you thus obtain more force from the wind.”
“Certainly: action and reaction are equal. By running, therefore, with
your kite against the wind, you strike the air, and thus produce a
reaction, which is equal to the force of the blow given to it. When the
wind is high, and its action is not intercepted by surrounding objects,
there cannot exist any necessity for such an expedient.”
“The principle is the same as that which enables the bird to rise into
the air by flapping its wings,” observed the vicar.
“Unquestionably,” replied Mr. Seymour.
“Does the kite, then, rise in the air, from the same causes that enable
a bird to fly?” asked Tom.
“We are not, at present, considering the ascent of the kite, but the
advantage which is obtained by running with it: this latter, as the
vicar has properly observed, undoubtedly depends upon the same
principle as that which enables the bird to rise, by the motion of its
wings, and which constitutes the third law of motion,[43] viz. that
_action and reaction are equal_; that is to say, whenever one body
exerts a force upon another, the second body opposes the first, with
equal force, in an opposite direction. If, then, the bird strikes the
air below it with a force which is equal to its weight, then must there
be a reaction of the air, upwards, exactly equal to it; and the bird,
being acted upon by two equal forces, in opposite directions, will,
necessarily, rest between them.”
Public-domain text, read in full here on John Shaqi.
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