Philosophy in Sport Made Science in Earnest: Being an Attempt to Illustrate the First Principles of Natural Philosophy by the Aid of Popular Toys and SportsParis, John Ayrton
Science
Philosophy in Sport Made Science in Earnest: Being an Attempt to Illustrate the First Principles of Natural Philosophy by the Aid of Popular Toys and Sports
Paris, John Ayrton
Science -- Juvenile literature
“Upon my word, Mr. Seymour,” cried Mr. Twaddleton, “you are getting out
of your depth; pray let us take leave of this subject, for I am quite
sure that my young friends have already received more than they can
carry away.”
“I submit, my good sir; and in return for my compliance,” said Mr.
Seymour, “use your influence over Miss Villers, and induce her to
favour us with a practical illustration of our subject upon the
piano-forte.”
“Most cheerfully; but my intercession is quite unnecessary, for I am
sure that our fair friend is no disciple of Tigellius.”[56]
“I am ever ready, sir, to comply with the wishes of those I respect. I
consider the caprice which our sex too often displays upon these
occasions, as not only a breach of good manners, but an evidence of
unpardonable vanity.”
“Pray, Miss Villers, may I be allowed to ask whether you have ever
directed your enquiries into the nature of ancient music? it must have
been very superior to that of modern ages,” said Mr. Twaddleton.
“Upon a question of such doubt and difficulty, I feel that it would ill
become a person of my very limited knowledge to offer an opinion;
although I am willing to confess that the subject has often engaged my
attention; and you could not afford me a greater gratification than by
clearing up some of those doubts which have perplexed me. It is, I
believe, admitted, that we are unable to ascertain the real nature of
ancient music: but it is evident that it was an art with which mankind
was extremely delighted; for not only the poets, but the historians and
philosophers, of the best ages of Greece and Rome, are as diffuse in
its praises, as of those arts concerning which sufficient remains have
descended to evince the truth of their panegyrics.”
Public-domain text, read in full here on John Shaqi.
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